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bayhaqi:9272[Chain 1] Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > Muḥammad b. Abū Bakr > Yazīd b. Hārūn [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Faḍl b. Ibrāhīm > Aḥmad b. Salamah > Muḥammad b. al-Muthanná > Yazīd b. Hārūn > al-Jurayrī > Abū al-Ṭufayl > āb. ʿAbbās In Qawmak Yazʿumūn

[Machine] The Messenger of Allah, ﷺ , threw pebbles and said that it is a sunnah (practice). I said, "Did they believe and disbelieve?" He said, "Indeed, the Messenger of Allah, ﷺ , had arrived and the polytheists were on the verge of attacking. The people of Mecca were a jealous people, so they started talking among themselves that the companions of the Messenger of Allah, ﷺ , are weak. So the Messenger of Allah said, 'Should I show them something that they dislike?' So he threw pebbles in order to show the polytheists his strength and the strength of his companions. But it is not a sunnah." I said, "Indeed, your people claim that the Messenger of Allah, ﷺ , rode between Safa and Marwa and that it is a sunnah." He said, "They believed and disbelieved." I said, "Did the Messenger of Allah, ﷺ , arrive in Mecca?" He said, "Yes, he arrived in Mecca and the people of Mecca were a jealous people, so they came out until the blind man looked at the Messenger of Allah, ﷺ , and the Messenger of Allah, ﷺ , did not stop him. He said, 'They are increasing in favor of him' meaning that they were not being pushed away from him. So he rode and walking was more beloved to him; that is the narration of Abu Abdullah."  

البيهقي:٩٢٧٢أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا يَزِيدُ بْنُ هَارُونَ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ الْمُثَنَّى ثنا يَزِيدُ بْنُ هَارُونَ ثنا الْجُرَيْرِيُّ عَنْ أَبِي الطُّفَيْلِ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ قَوْمَكَ يَزْعُمُونَ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ وَأَنَّهَا سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدِمَ وَالْمُشْرِكُونَ عَلَى قُعَيْقِعَانَ وَكَانَ أَهْلُ مَكَّةَ قَوْمَ حَسَدٍ فَجَعَلُوا يَتَحَدَّثُونَ بَيْنَهُمْ أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ ضُعَفَاءُ فَقَالَ رَسُولُ اللهِ ﷺ أَرُوهُمْ مِنْكُمْ مَا يَكْرَهُونَ فَرَمَلَ رَسُولُ اللهِ ﷺ؛ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ وَقُوَّةَ أَصْحَابِهِ وَلَيْسَتْ بِسُنَّةٍ قَالَ قُلْتُ إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ رَكِبَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَّهَا سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا صَدَقُوا وَكَذَبُوا؟ قَالَ قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ وَكَانَ أَهْلُ مَكَّةَ قَوْمَ حَسَدٍ فَخَرَجُوا حَتَّى خَرَجْتِ الْعَوَاتِقُ يَنْظُرُونَ إِلَى رَسُولِ اللهِ ﷺ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَدَعُونَ عَنْهُ قَالَ يَزِيدُ يَعْنِي لَا يُدْفَعُونَ عَنْهُ فَرَكِبَ وَكَانَ الْمَشْيُ أَحَبَّ إِلَيْهِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى

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Collected by Bayhaqī
bayhaqi:9378Abū Bakr b. ʿAbdullāh > al-Ḥasan b. Sufyān > Muḥammad b. Abū Jaʿfar al-Faqīh > ʿImrān b. Mūsá > Abū Kāmil al-Jaḥdarī > ʿAbd al-Wāḥid b. Ziyād > al-Jurayrī > Abū al-Ṭufayl

I said to Ibn ʿAbbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn ʿAbbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Messenger of Allah ﷺ came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Messenger of Allah ﷺ commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn ʿAbbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Messenger of Allah ﷺ had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Messenger of Allah ﷺ (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better. (Using translation from Muslim 1264a)   

البيهقي:٩٣٧٨وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ 9378 فَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ ثنا الْحَسَنُ بْنُ سُفْيَانَ قَالَ وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي جَعْفَرٍ الْفَقِيهُ ثنا عِمْرَانُ بْنُ مُوسَى قَالَا ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ثنا الْجُرَيْرِيُّ عَنْ أَبِي الطُّفَيْلِ قَالَ

قُلْتُ لِابْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً أَسُنَّةٌ هُوَ؟ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ قَالَ فَقَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إنَّ مُحَمَّدًا وَأَصْحَابَهُ لَا يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهَزَلِ قَالَ وَكَانُوا يَحْسُدُونَهُ قَالَ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَرْمُلُوا ثَلَاثًا وَيَمْشُوا أَرْبَعًا قَالَ قُلْتُ أَخْبِرْنِي عَنِ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا أَسُنَّةٌ هُوَ؟ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ قَالَ صَدَقُوا وَكَذَبُوا قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَثُرَ عَلَيْهِ النَّاسُ يَقُولُونَ هَذَا مُحَمَّدٌ هَذَا مُحَمَّدٌ حَتَّى خَرَجْنَ الْعَوَاتِقُ مِنَ الْبُيُوتِ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ لَا يُضْرَبُ النَّاسُ بَيْنَ يَدَيْهِ قَالَ فَلَمَّا كَثُرَ عَلَيْهِ رَكِبَ وَالْمَشْيُ وَالسَّعْيُ أَفْضَلُ لَفْظُ عِمْرَانَ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي كَامِلٍ الْجَحْدَرِيِّ