Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:850Abū Bakr b. al-Ḥārith > ʿAlī b. ʿUmar al-Ḥāfiẓ > Abū Bakr al-Naysābūrī > al-Ḥasan b. Muḥammad > Asbāṭ > Abū Ḥanīfah > ʿUthmān b. Rāshid > ʿĀʾishah b. ʿAjrad > Ibn ʿAbbās > Lā Yuʿīd Illā > Yakūn Junub / al-Maḍmaḍah And al-Iāstinshāq Wakadhalik Rawāh al-Thawrī > ʿUthmān > ʿAlī b. ʿUmar Lays Liʿāʾishah b. ʿAjrad Illā Hadhā al-Ḥadīth > al-Shāfiʿī Atharuh al--Adhī Yaʿtamid ʿAlayh ʿUthmān b. Rāshid > ʿĀʾishah b. ʿAjrad > Ibn ʿAbbās Wazaʿam

[Machine] "That this evidence is valid and can be used as a basis, but it is problematic for us to rely on the narration of Busrah bint Safwan about the Prophet ﷺ , as well as Uthman and Aisha, who are not well-known in their respective cities. How can it be acceptable for someone to confirm the authenticity of an unknown weak source and weaken a known strong source? The sheikh said, and it was narrated by Al-Hajjaj ibn Artat from Aisha bint Ajrad, and Al-Hajjaj ibn Artat is not a reliable narrator."  

البيهقي:٨٥٠مَا أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا الْحَسَنُ بْنُ مُحَمَّدٍ ثنا أَسْبَاطُ ثنا أَبُو حَنِيفَةَ عَنْ عُثْمَانَ بْنِ رَاشِدٍ عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ لَا يُعِيدُ إِلَّا أَنْ يَكُونَ جُنُبًا يَعْنِي الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ وَكَذَلِكَ رَوَاهُ الثَّوْرِيُّ عَنْ عُثْمَانَ قَالَ عَلِيُّ بْنُ عُمَرَ لَيْسَ لِعَائِشَةَ بِنْتِ عَجْرَدٍ إِلَّا هَذَا الْحَدِيثَ قَالَ الشَّافِعِيُّ أَثَرُهُ الَّذِي يَعْتَمِدُ عَلَيْهِ عُثْمَانُ بْنُ رَاشِدٍ عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ عَنِ ابْنِ عَبَّاسٍ وَزَعَمَ

أَنَّ هَذَا الْأَثَرَ ثَابِتٌ يُتْرَكُ لَهُ الْقِيَاسُ وَهُوَ يَعِيبُ عَلَيْنَا أَنْ نَأْخُذَ بِحَدِيثِ بُسْرَةَ بِنْتِ صَفْوَانَ عَنِ النَّبِيِّ ﷺ وَعُثْمَانُ وَعَائِشَةُ غَيْرُ مَعْرُوفَيْنِ بِبَلَدِهِمَا وَكَيْفَ يَجُوزُ لِأَحَدٍ أَنْ يُثَبِّتَ ضَعِيفًا مَجْهُولًا وَيُوَهِّنَ قَوِيًّا مَعْرُوفًا قَالَ الشَّيْخُ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَيْسَ بِحُجَّةٍ