[Machine] The Messenger of Allah, ﷺ , said, "There is impurity under every hair, so wash the hair and cleanse the skin." Al-Harith bin Wajih did this in a distinctive manner. Abu Abdullah Al-Hafiz reported to us that Abu Abbas Muhammad bin Ya'qub said, "I am Abbas bin Muhammad." He said, "I asked Yahya bin Ma'in about Al-Harith bin Wajih, and he said, 'His hadith is not reliable according to others who are knowledgeable in the hadith of Bukhari, Abu Dawood Al-Sijistani, and others. It is only narrated from Al-Hasan from the Prophet, ﷺ , as a Mursal hadith, and from Al-Hasan from Abu Hurairah as a Mawquf hadith. It was also transmitted by Al-Nakha'i, which is said to have been taken by Al-Shafi'i in the narration of Al-Za'farani and others from him, but it includes what is apparent and what is internal in the nose and mouth, which resembles the inner parts of the eyes and ears.' He said, 'Therefore, whoever spoke about it with Al-Shafi'i, the analogy is not to repeat it, but we have taken the narration from Ibn Abbas.'"

Note: The translation provided is a literal translation and may not convey the full meaning or nuances of the original text.  

قَالَ رَسُولُ اللهِ ﷺ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةٌ فَبُلُّوا الشَّعْرَ وَأَنْقُوا الْبَشَرَةَ تَفَرَّدَ بِهِ هَكَذَا الْحَارِثُ بْنُ وَجِيهٍ وَقَدْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ قَالَ سَأَلْتُ يَحْيَى بْنَ مَعِينٍ عَنِ الْحَارِثِ بْنِ وَجِيهٍ فَقَالَ لَيْسَ حَدِيثُهُ بِشَيْءٍ وَأَنْكَرَهُ غَيْرُهُ أَيْضًا مِنْ أَهْلِ الْعِلْمِ بِالْحَدِيثِ الْبُخَارِيُّ وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ وَغَيْرُهُمَا وَإِنَّمَا يُرْوَى عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَعَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا وَعَنِ النَّخَعِيِّ كَانَ يُقَالُ ثُمَّ قَدْ حَمَلَهُ الشَّافِعِيُّ فِي رِوَايَةِ الزَّعْفَرَانِيِّ وَغَيْرِهِ عَنْهُ عَلَى مَا ظَهَرَ وَدَاخِلُ الْأَنْفِ وَالْفَمِ مِمَّا بَطَنَ فَأَشْبَهَ دَاخِلَ الْعَيْنَيْنِ وَدَاخِلَ الْأُذُنَيْنِ فَقَالَ مَنْ تَكَلَّمَ فِيهَا مَعَ الشَّافِعِيِّ الْقِيَاسُ أَنْ لَا يُعِيدَ وَلَكِنَّا أَخَذْنَا بِالْأَثَرِ عَنِ ابْنِ عَبَّاسٍ يَعْنِي