Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8370Muḥammad b. ʿAbdullāh al-Ḥāfiẓ And Muḥammad b. Mūsá b. al-Faḍl > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > ʿAbdullāh b. Wahb > Ḥaywah Waʿumar b. Mālik > Ibn al-Hād > Zumayl a freed slave of ʿUrwah > ʿUrwah b. al-Zubayr > ʿĀʾishah

[Machine] Yes, they broke their fast and then the Messenger of Allah ﷺ entered and she said to him, "O Messenger of Allah, we have been given a gift, so we desired it and broke our fast." He said, "It's okay, you both fast another day in place of it." This narration was transmitted by a group from Ibn Wahb, and some of them transmitted it from Abu Zumayl, and some of them did not mention Urwah in their chain of transmission. 8371 Abu Sa'd al-Malini informed us, Abu Ahmad Abdallah ibn Adi al-Hafiz said, Zumayl ibn Abbas narrated from Urwah, and Ibn al-Had heard from him, but it is not known that Zumayl heard from Urwah, nor does the argument hold. I heard Ibn Hammad mention it from al-Bukhari, and the Shaykh mentioned it from other aspects, from Aisha, that nothing from that is valid, as I have explained its weakness in the Khilafiyyat.  

البيهقي:٨٣٧٠أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي حَيْوَةُ وَعُمَرُ بْنُ مَالِكٍ عَنِ ابْنِ الْهَادِ قَالَ حَدَّثَنِي زُمَيْلٌ مَوْلَى عُرْوَةَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ أُهْدِيَ لِي وَلِحَفْصَةَ طَعَامٌ وَكُنَّا صَائِمَتَيْنِ فَقَالَتْ إِحْدَاهُمَا لِصَاحِبَتِهَا هَلْ لَكِ أَنْ تُفْطِرِي؟ قَالَتْ

نَعَمْ فَأَفْطَرَتَا ثُمَّ دَخَلَ رَسُولُ اللهِ ﷺ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ إِنَّا أُهْدِيَ لَنَا هَدِيَّةٌ فَاشْتَهَيْنَاهُ فَأَفْطَرْنَا فَقَالَ لَا عَلَيْكُمَا صُومَا يَوْمًا آخَرَ مَكَانَهُ أَقَامَ إِسْنَادَهُ جَمَاعَةٌ عَنِ ابْنِ وَهْبٍ وَقَالَ بَعْضُهُمْ عَنْ أَبِي زُمَيْلٍ وَلَمْ يَذْكُرْ بَعْضُهُمْ عُرْوَةَ فِي إِسْنَادِهِ 8371 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ قَالَ زُمَيْلُ بْنُ عَبَّاسٍ عَنْ عُرْوَةَ رَوَى عَنْهُ ابْنُ الْهَادِ لَا يُعْرَفُ لِزُمَيْلٍ سَمَاعٌ مِنْ عُرْوَةَ وَلَا لِابْنِ الْهَادِ مِنْ زُمَيْلٍ وَلَا تَقُومُ بِهِ الْحُجَّةُ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ قَالَ الشَّيْخُ وَرُوِيَ مِنْ أَوْجُهٍ أُخَرَ عَنْ عَائِشَةَ لَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ قَدْ بَيَّنْتُ ضَعْفَهَا فِي الْخِلَافِيَّاتِ