[Machine] She breaks her fast and feeds a poor person in place of each day with a measure of wheat. Abu Sa'id added in his narration: Al-Shafi'i said: Malik and the people of knowledge agree with her to observe the fast, but in addition to that, she should make up for the missed days. Malik said: She must make up for the missed days because Allah says: "Whoever among you is ill or on a journey, the same number [of days] should be made up [upon recovery or return]." The sheikh said: It has been narrated by Anas bin Malik from Ja'far bin Muhammad from Ibn Labibah or Ibn Abi Labibah from Abdullah bin Amr bin Uthman that a woman who was fasting while pregnant became very thirsty in Ramadan. Ibn Umar was asked about her, so he ordered her to break her fast and feed a poor person in place of each day. Then, when she regained her health, he ordered her to make up for the missed days. Abu Ubaid mentioned this in his book on abrogation and the abrogated. And it was narrated by Ibn Abi Maryam from Anas bin Malik that Mujahid said: She breaks her fast, feeds a poor person, and makes up for the missed days. And in a narration by Qatadah from Al-Hasan al-Basri, it was said: They both break their fasts and make up for the missed days. And in a narration by Yunus bin Ubaid from Al-Hasan al-Murdi, if a breastfeeding woman fears for herself, she breaks her fast, feeds a poor person, and makes up for the missed days.  

تُفْطِرُ وَتُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ حِنْطَةٍ زَادَ أَبُو سَعِيدٍ فِي حَدِيثِهِ قَالَ الشَّافِعِيُّ قَالَ مَالِكٌ وَأَهْلُ الْعِلْمِ يَرَوْنَ عَلَيْهَا مَعَ ذَلِكَ الْقَضَاءَ قَالَ مَالِكٌ عَلَيْهَا الْقَضَاءُ؛ لِأَنَّ اللهَ تَعَالَى يَقُولُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ قَالَ الشَّيْخُ وَقَدْ رَوَى أَنَسُ بْنُ عِيَاضٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنِ ابْنِ لَبِيبَةَ أَوِ ابْنِ أَبِي لَبِيبَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ أَنَّ امْرَأَةً صَامَتْ حَامِلًا فَاسْتَعْطَشَتْ فِي رَمَضَانَ فَسُئِلَ عَنْهَا ابْنُ عُمَرَ فَأَمَرَهَا أَنْ تُفْطِرَ وَتُطْعِمَ كُلَّ يَوْمٍ مِسْكِينًا مُدًّا ثُمَّ لَا يُجْزِئُهَا فَإِذَا صَحَّتْ قَضَتْهُ ذَكَرَهُ أَبُو عُبَيْدٍ فِي كِتَابِ النَّاسِخِ وَالْمَنْسُوخِ عَنِ ابْنِ أَبِي مَرْيَمَ عَنْ أَنَسِ بْنِ عِيَاضٍ وَهَذَا قَوْلُ مُجَاهِدٍ تُفْطِرُ وَتُطْعِمُ وَتَقْضِي وَفِي رِوَايَةِ قَتَادَةَ عَنِ الْحَسَنِ الْبَصْرِيِّ تُفْطِرَانِ وَتَقْضِيَانِ وَفِي رِوَايَةِ يُونُسَ بْنِ عُبَيْدٍ عَنِ الْحَسَنِ الْمُرْضِعُ إِذَا خَافَتْ أَفْطَرَتْ وَأَطْعَمَتْ وَالْحَامِلُ إِذَا خَافَتْ عَلَى نَفْسِهَا أَفْطَرَتْ وَقَضَتْ كَالْمَرِيضِ