Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8003[Chain 1] Abū Saʿd Saʿīd b. Muḥammad b. Aḥmad al-Shuʿaybī > Abū al-Ḥusayn ʿAbdullāh b. Ibrāhīm b. Jaʿfar al-Bazzāz al-Zaynabī > Aḥmad b. ʿAbd al-Raḥman b. Marzūq b. Abū ʿAwf > ʿAmr al-Nāqid > Abū Aḥmad al-Zubayrī [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Naḍr al-Faqīh > Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah > Muḥammad b. ʿAlī b. Muḥriz al-Baghdādī Bi-al-Fusṭāṭ Bikhabar Gharīb > Abū Aḥmad al-Zubayrī > Sufyān > Ibn Jurayj > ʿAṭāʾ > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "There are two types of dawn. As for the first, it does not prohibit eating nor does it permit prayer. As for the second, it prohibits eating and permits prayer." This is the wording of a hadith reported by Ibn Muhriz, and in the narration of Amr al-Naqid it is reported that the Messenger of Allah ﷺ said, "There are two types of dawn. One type allows eating and prohibits prayer, and the other type allows prayer and prohibits eating." Abu Ahmad al-Zubayri narrated it, and it was also reported by others from al-Thawri, attributed to Ibn Abbas.  

البيهقي:٨٠٠٣أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الشُّعَيْبِيُّ أنبأ أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ بْنِ جَعْفَرٍ الْبَزَّازُ الزَّيْنَبِيُّ بِبَغْدَادَ ثنا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَرْزُوقِ بْنِ أَبِي عَوْفٍ ثنا عَمْرٌو النَّاقِدُ ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو النَّضْرِ الْفَقِيهُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحْرِزٍ الْبَغْدَادِيُّ بِالْفُسْطَاطِ بِخَبَرٍ غَرِيبٍ ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ثنا سُفْيَانُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْفَجْرُ فَجْرَانِ فَأَمَّا الْأَوَّلُ فَإِنَّهُ لَا يُحَرِّمُ الطَّعَامَ وَلَا يُحِلُّ الصَّلَاةَ وَأَمَّا الثَّانِي فَإِنَّهُ يُحَرِّمُ الطَّعَامَ وَيُحِلُّ الصَّلَاةَ لَفْظُ حَدِيثِ ابْنِ مُحْرِزٍ وَفِي رِوَايَةِ عَمْرٍو النَّاقِدِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْفَجْرُ فَجْرَانِ فَجْرٌ يَحِلُّ فِيهِ الطَّعَامُ وَتَحْرُمُ فِيهِ الصَّلَاةُ وَفَجْرٌ تَحِلُّ فِيهِ الصَّلَاةُ وَيَحْرُمُ فِيهِ الطَّعَامُ أَسْنَدَهُ أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَرَوَاهُ غَيْرُهُ عَنِ الثَّوْرِيِّ مَوْقُوفًا عَلَى ابْنِ عَبَّاسٍ