Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:7979Misʿar b. Kidām Waʾabī ʿAwānah > ʿAbd al-Malik b. Maysarah > Ṭāwus > Shahidt al-Madīnah Wabihā Ibn ʿUmar And Ibn ʿAbbās > Fajāʾ a man > Wa-al-Īhā Fashahid ʿIndah > Ruʾyah al-Hilāl Hilāl Ramaḍān Fasaʾal Ibn ʿUmar And Ibn ʿAbbās > Shahādatih Faʾamarāh > Yujīzah

[Machine] To explain and in reference to the Prophet Muhammad ﷺ , they said that he allowed the testimony of a man based on his sighting of the Ramadan crescent. However, they also said that the Prophet ﷺ did not allow the testimony of the sighting of the moon for breaking the fast unless it was testified by two men. Abu Nasr 'Umar ibn 'Abd al-'Aziz ibn 'Umar ibn Qatadah al-Ansari informed us that Abu Ahmad al-Husayn ibn 'Ali al-Tamimi informed us that Abu 'Abdullah Muhammad ibn Mukhled ibn Hafs al-Duriy informed us that Yahya ibn 'Ayyash informed us that Hafs ibn 'Umar Abu Ismail al-Ubli informed us that Abu 'Awanah and Mas'ar mentioned it, and this is not a credible source to rely on. And what has been mentioned is sufficient.  

البيهقي:٧٩٧٩وَرَوَى حَفْصُ بْنُ عُمَرَ الْأُبُلِّيُّ أَبُو إِسْمَاعِيلَ وَهُوَ ضَعِيفُ الْحَدِيثِ عَنْ مِسْعَرِ بْنِ كِدَامٍ وَأَبِي عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ قَالَ شَهِدْتُ الْمَدِينَةَ وَبِهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ قَالَ فَجَاءَ رَجُلٌ إِلَى وَالِيهَا فَشَهِدَ عِنْدَهُ عَلَى رُؤْيَةِ الْهِلَالِ هِلَالِ رَمَضَانَ فَسَأَلَ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنْ شَهَادَتِهِ فَأَمَرَاهُ

أَنْ يُجِيزَهُ وَقَالَا إِنَّ رَسُولَ اللهِ ﷺ أَجَازَ شَهَادَةَ رَجُلٍ عَلَى رُؤْيَةِ هِلَالِ رَمَضَانَ قَالَا وَكَانَ رَسُولُ اللهِ ﷺ لَا يُجِيزُ عَلَى شَهَادَةِ الْإِفْطَارِ إِلَّا شَهَادَةَ رَجُلَيْنِ 7980 أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ الْأَنْصَارِيُّ أنبأ أَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ مَخْلَدِ بْنِ حَفْصٍ الدُّورِيُّ بِبَغْدَادَ ثنا يَحْيَى بْنُ عَيَّاشٍ ثنا حَفْصُ بْنُ عُمَرَ أَبُو إِسْمَاعِيلَ الْأُبُلِّيُّ ثنا أَبُو عَوَانَةَ وَمِسْعَرٌ فَذَكَرَهُ وَهَذَا مِمَّا لَا يَنْبَغِي أَنْ يُحْتَجَّ بِهِ وَفِيمَا مَضَى كِفَايَةٌ