Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6289Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Asīd b. ʿĀṣim > al-Ḥusayn b. Ḥafṣ > Sufyān > ʿAbd al-ʿAzīz b. Rufayʿ > Dhakwān Abū Ṣāliḥ

[Machine] A group of companions gathered during the time of the Prophet Muhammad, ﷺ , on Friday and on the day of Eid. They prayed and then he stood up and delivered a sermon to the people. He said, "You have received good advice and guidance, and we are all gathered here. Whoever wishes to sit may sit, and whoever wishes to gather may gather." It is narrated by Sufyan ibn 'Uyaynah from 'Abdul-'Aziz in a connected and restricted manner from the people of Al-Awali, and there is weakness in its chain of narrators. It is also narrated by 'Umar ibn 'Abdul-'Aziz from the Prophet, ﷺ , in a connected and restricted manner from the people of Al-Aaliyah except that its chain of narrators is broken.  

البيهقي:٦٢٨٩أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَسِيدُ بْنُ عَاصِمٍ ثنا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ ذَكْوَانَ أَبِي صَالِحٍ قَالَ

اجْتَمَعَ عِيدَانِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَوْمُ جُمُعَةِ وَيَوْمُ عِيدٍ فَصَلَّى ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَقَالَ قَدْ أَصَبْتُمْ ذِكْرًا وَخَيْرًا وَإِنَّا مُجَمِّعُونَ فَمَنْ أَحَبَّ أَنْ يَجْلِسَ فَلْيَجْلِسْ وَمَنْ أَحَبَّ أَنْ يُجَمِّعَ فَلْيُجَمِّعْ وَيُرْوَى عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ عَبْدِ الْعَزِيزِ مَوْصُولًا مُقَيَّدًا بِأَهْلِ الْعَوَالِي وَفِي إِسْنَادِهِ ضَعْفٌ وَرُوِيَ ذَلِكَ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنِ النَّبِيِّ ﷺ مُقَيَّدًا بِأَهْلِ الْعَالِيَةِ إِلَّا أَنَّهُ مُنْقَطِعٌ