Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:618Ijāzah Abū Zakariyyā And ʾAbū ʿAbd al-Raḥman al-Sulamī Waghayruhumā > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > Quriʾ > Ibn Wahb Akhbarak Saʿīd b. ʿAbd al-Raḥman > Hishām b. ʿUrwah from his father > Busrah b. Ṣafwān

[Machine] The Prophet's ﷺ company was such that the Messenger of Allah ﷺ said, "If any of you touches his private parts, he should not pray until he performs ablution, and likewise."  

البيهقي:٦١٨وَأَخْبَرَنَا إِجَازَةً أَبُو زَكَرِيَّا وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَغَيْرُهُمَا قَالُوا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ قَالَ

وَقَدْ كَانَتْ صَحِبَتِ النَّبِيَّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلَا يُصَلِّيَنَّ حَتَّى يَتَوَضَّأَ وَهَكَذَا  

رَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ بُسْرَةَ وَذَكَرَ سَمَاعَ هِشَامٍ عَنْ أَبِيهِ

See similar narrations below:

Collected by Bayhaqī
bayhaqi:620Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Ṭāhir al-Imām Waʾabū Zakariyyā b. Abū Isḥāq Waʾabū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Anas b. ʿIyāḍ > Hishām b. ʿUrwah from his father > Marwān

[Machine] From Busrah bint Safwan, who was the companion of the Prophet ﷺ, it was narrated that the Prophet ﷺ said: "If one of you touches his private part, he should not pray until he performs ablution." Yahya bin Sa'id Al-Qattan narrated it from Hisham, from his father, from Busrah. Hisham also mentioned hearing it from his father. As for his father hearing it from Busrah and narrating it to him, it happened after Marwan had heard it.  

البيهقي:٦٢٠أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو طَاهِرٍ الْإِمَامُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ نا أَنَسُ بْنُ عِيَاضٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ

عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ وَكَانَتْ صَحِبَتِ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلَا يُصَلِّيَنَّ حَتَّى يَتَوَضَّأَ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ بُسْرَةَ وَذَكَرَ سَمَاعَ هِشَامٍ عَنْ أَبِيهِ وَأَمَّا سَمَاعُ أَبِيهِ عَنْ بُسْرَةَ وَمُشَافَهَتُهَا إِيَّاهُ بِالْحَدِيثِ بَعْدَ سَمَاعِهِ مِنْ مَرْوَانَ