Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5992Abū Bakr b. al-Ḥārith al-Faqīh > Abū Muḥammad b. Ḥayyān al-Aṣbahānī > Abū Yaʿlá > Ibrāhīm b. ʿArʿarah > Nūḥ b. Qays > Akhīh Khālid b. Qays > Qatādah > al-Ḥasan > Samurah

[Machine] The Messenger of Allah, ﷺ , said, "Whoever intentionally neglects attending Friday prayer, he should give in charity one dinar. And if he cannot find a dinar, then half a dinar." He said, "I do not believe that this narration is authentic since there is consensus on the contrary. As for the text, it testifies to the authenticity of the narration of Hammam. And Muhammad ibn Ismail Al-Bukhari did not see him as a trustworthy narrator. Therefore, Qudamah ibn Wara'ah's hearing from Sumarah is not proven." Abu Sa'id Al-Malini informed us that Abu Ahmad ibn 'Adi said, "I heard Ibn Hammad saying, 'Al-Bukhari said that Qudamah ibn Wara'ah's hearing from Sumarah is not valid.'" Abu Ahmad said, "This is what Al-Bukhari mentioned from the hadith of Qudamah ibn Wara'ah, but it is actually the hadith of Qatadah from Qudamah from Sumarah from the Prophet, ﷺ , regarding the negligence of attending Friday prayer."  

البيهقي:٥٩٩٢أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ أنبأ أَبُو يَعْلَى أنبأ إِبْرَاهِيمُ بْنُ عَرْعَرَةَ ثنا نُوحُ بْنُ قَيْسٍ عَنْ أَخِيهِ خَالِدِ بْنِ قَيْسٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَرَكَ جُمُعَةً مُتَعَمِّدًا فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ كَذَا قَالَ وَلَا أَظُنُّهُ إِلَّا وَاهِمًا فِي إِسْنَادِهِ لِاتِّفَاقِ مَا مَضَى عَلَى خِلَافٍ فِيهِ فَأَمَّا الْمَتْنُ فَإِنَّهُ يَشْهَدُ بِصِحَّةِ رِوَايَةِ هَمَّامٍ وَكَانَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ لَا يَرَاهُ قَوِيًّا فَإِنَّ قُدَامَةَ بْنَ وَبَرَةَ لَمْ يُثْبَتْ سَمَاعُهُ مِنْ سَمُرَةَ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ قَالَ سَمِعْتُ ابْنَ حَمَّادٍ يَقُولُ قَالَ الْبُخَارِيُّ قُدَامَةُ بْنُ وَبَرَةَ عَنْ سَمُرَةَ لَمْ يَصِحَّ سَمَاعُهُ قَالَ أَبُو أَحْمَدَ وَهَذَا الَّذِي ذَكَرَهُ الْبُخَارِيُّ مِنْ حَدِيثِ قُدَامَةَ بْنِ وَبَرَةَ إِنَّمَا هُوَ حَدِيثُ قَتَادَةَ عَنْ قُدَامَةَ عَنْ سَمُرَةَ عَنِ النَّبِيِّ ﷺ فِي التَّخَلُّفِ عَنِ الْجُمُعَةِ