[Machine] Allah ﷺ does not require ablution for those who sleep while sitting, standing, or in prostration until they place their side, for when they place their side, their joints relax. This hadith is narrated by Yazid bin Abdur-Rahman Abu Khalid Ad-Dalani, who said that Abu Isa At-Tirmidhi asked Muhammad bin Ismail Al-Bukhari about this hadith, and he said, “This is nothing.” Sa'id bin Abi Arubah narrated it from Qatadah, who narrated it from Ibn Abbas, but he did not mention Abu Al-Ala, and I do not know if Abu Khalid Ad-Dalani heard it from Qatadah or not. Abu Ali Ar-Rudhbani reported to us that Abu Bakr ibn Dasa said, “Abu Dawud As-Sijistani said, ‘The narration about ablution for someone who sleeps lying down is a rejected hadith, and only Yazid Ad-Dalani narrated it from Qatadah. And Abu Dawud said that Shu'bah heard Qatadah mention the hadith of Yunus bin Matta, the hadith of Ibn Umar regarding prayer, the hadith of the judges, and the hadith of Ibn Abbas. He said, ‘I heard from reliable men among them, including Umar and others.’ Umar meant by this, ‘No prayer after Asr.’ The Sheikh also heard the hadith of Ibn Abbas regarding what you say in times of distress and his hadith about the Prophet ﷺ seeing him in his night journey, along with others.’ Abu Dawud said, ‘I mentioned the hadith of Yazid Ad-Dalani to Ahmad bin Hanbal, and he said, ‘Yazid Ad-Dalani should not be considered among the companions of Qatadah.’’’’ Abu Dawud said, ‘The first group of narrators from Ibn Abbas did not mention anything from this.’ Ikrimah said, ‘The Prophet ﷺ was preserved.’ Aisha said, ‘The Prophet ﷺ would sleep with his eyes closed, but his heart would not sleep.’  

اللهِ ﷺ لَا يَجِبُ الْوضُوءُ عَلَى مَنْ نَامَ جَالِسًا أَوْ قَائِمًا أَوْ سَاجِدًا حَتَّى يَضَعَ جَنْبَهُ فَإِنَّهُ إِذَا وَضَعَ جَنْبَهُ اسْتَرْخَتْ مَفَاصِلُهُ تَفَرَّدَ بِهَذَا الْحَدِيثِ عَلَى هَذَا الْوَجْهِ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو خَالِدٍ الدَّالَانِيُّ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا لَا شَيْءٌ وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ أَبَا الْعَالِيَةَ وَلَا أَعْرِفُ لِأَبِي خَالِدٍ الدَّالَانِيِّ سَمَاعًا مِنْ قَتَادَةَ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاودَ السِّجِسْتَانِيُّ قَوْلُهُ الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا هُوَ حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ إِلَّا يَزِيدُ الدَّالَانِيُّ عَنْ قَتَادَةَ وَقَالَ أَبُو دَاودَ قَالَ شُعْبَةُ إِنَّمَا سَمِعَ قَتَادَةُ مِنْ أَبِي الْعَالِيَةِ أَرْبَعَةَ أَحَادِيثَ حَدِيثَ يُونُسَ بْنِ مَتَى وَحَدِيثَ ابْنِ عُمَرَ فِي الصَّلَاةِ وَحَدِيثَ الْقُضَاةُ ثَلَاثَةٌ وَحَدِيثَ ابْنِ عَبَّاسٍ حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ يَعْنِي فِي لَا صَلَاةَ بَعْدَ الْعَصْرِ قَالَ الشَّيْخُ وَسَمِعَ أَيْضًا حَدِيثَ ابْنَ عَبَّاسٍ فِيمَا يَقُولُ عِنْدَ الْكَرْبِ وَحَدِيثُهُ فِي رُؤْيَةِ النَّبِيِّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ مُوسَى وَغَيْرَهُ قَالَ أَبُو دَاودَ وَذَكَرْتُ حَدِيثَ يَزِيدَ الدَّالَانِيِّ لِأَحْمَدَ بْنِ حَنْبَلٍ فَقَالَ مَا لِيَزِيدَ الدَّالَانِيِّ يَدْخُلُ عَلَى أَصْحَابِ قَتَادَةَ قَالَ الشَّيْخُ يَعْنِي بِهِ أَحْمَدُ مَا ذَكَرَهُ الْبُخَارِيُّ مِنْ أَنَّهُ لَا يُعْرَفُ لِأَبِي خَالِدٍ الدَّالَانِيِّ سَمَاعٌ مِنْ قَتَادَةَ قَالَ أَبُو دَاودَ وَرَوَى أَوَّلَهُ جَمَاعَةٌ عَنِ ابْنِ عَبَّاسٍ لَمْ يذْكُرُوا شَيْئًا مِنْ هَذَا وَقَالَ عِكْرِمَةُ كَانَ النَّبِيُّ ﷺ مَحْفُوظًا وَقَالَتْ عَائِشَةُ ؓ قَالَ النَّبِيُّ ﷺ تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي