Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21797Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > ʿAbd al-Wahhāb b. ʿAṭāʾ > Saʿīd > al-Ḥakam b. ʿUtaybah > Zayd b. Wahb > Ānṭalaqt > Warajul > Ibn Masʿūd Nasʾaluh > Um al-Walad Hal Taʿtiq > Taʿtiq from Naṣīb Waladihā > al-Shaykh ؒ Yushbih > Yakūn ʿUmar Balaghah

[Machine] About the Prophet ﷺ, it is narrated that he ruled that their freedom is granted upon their masters' death, based on a text. He and others agreed on prohibiting the sale of female slaves, and it is likely that he and others inferred this from some evidence that reached us and was narrated to us from the Prophet ﷺ indicating their freedom. So he and others agreed on prohibiting the sale of female slaves. It is preferable for us to follow their agreement in what they unanimously agreed on before any disagreement arises, along with relying on evidence from the Sunnah. Allah knows best.  

البيهقي:٢١٧٩٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنبأ سَعِيدٌ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ انْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى ابْنِ مَسْعُودٍ نَسْأَلُهُ عَنْ أُمِّ الْوَلَدِ هَلْ تَعْتِقُ؟ فَقَالَ تَعْتِقُ مِنْ نَصِيبِ وَلَدِهَا قَالَ الشَّيْخُ رَحِمَهُ اللهُ يُشْبِهُ أَنْ يَكُونَ عُمَرُ ؓ بَلَغَهُ

عَنِ النَّبِيِّ ﷺ أَنَّهُ حَكَمَ بِعِتْقِهِنَّ بِمَوْتِ سَادَاتِهِنَّ نَصًّا فَاجْتَمَعَ هُوَ وَغَيْرُهُ عَلَى تَحْرِيمِ بَيْعِهِنَّ وَيُشْبِهُ أَنْ يَكُونَ هُوَ وَغَيْرُهُ اسْتَدَلَّ بِبَعْضِ مَا بَلَغَنَا وَرُوِّينَا عَنِ النَّبِيِّ ﷺ مَا يَدُلُّ عَلَى عِتْقِهِنَّ فَاجْتَمَعَ هُوَ وَغَيْرُهُ عَلَى تَحْرِيمِ بَيْعِهِنَّ فَالْأَوْلَى بِنَا مُتَابَعَتُهُمْ فِيمَا اجْتَمَعُوا عَلَيْهِ قَبْلَ الِاخْتِلَافِ مَعَ الِاسْتِدْلَالِ بِالسُّنَّةِ وَاللهُ أَعْلَمُ