Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19763Abū ʿAbdullāh al-Ḥāfiẓ Muḥammad b. ʿAbdullāh > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Yaḥyá b. Muḥammad b. Yaḥyá > Abū Naṣr b. Qatādah > Abū al-Faḍl Muḥammad b. ʿAbdullāh b. Khamīrawayh > Aḥmad b. Najdah > Aḥmad b. Yūnus > al-Layth > Nāfiʿ > Ibn ʿUmar > Rasūl

[Machine] Allah ﷺ rode ahead among the horses, sending them from Al-Hafya. The furthest point is Thaniyat Al-Wada' (a location), and Allah ﷺ rode ahead among the horses that were not enclosed. The furthest point for them was from Thaniyat to Masjid Bani Zuraiq. Abdullah Ibn Umar was the first to mention the hadith of Ibn Qatadah and the hadith of Abu Abdullah regarding the horses that were not enclosed. He did not mention what came before it (the passage references a specific number, 19764). Abu Amr Al-Adib narrated to us that Abu Bakr Al-Isma'ili informed him that Al-Firyabi reported to him, who was informed by Qutaybah, who was informed by Al-Laith Ibn Sa'd, and he mentioned it with its complete chain of narration.  

البيهقي:١٩٧٦٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ مُحَمَّدُ بْنُ عَبْدِ اللهِ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أَخْبَرَنَا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ خَمِيرَوَيْهِ أنبأ أَحْمَدُ بْنُ نَجْدَةَ قَالَا ثنا أَحْمَدُ بْنُ يُونُسَ ثنا اللَّيْثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ أَنَّ رَسُولَ

اللهِ ﷺ سَابَقَ بَيْنَ الْخَيْلِ يُرْسِلُهَا مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ وَكَانَ أَمَدُهَا مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ؓ كَانَ سَابَقَ بِهَا لَفْظُ حَدِيثِ ابْنِ قَتَادَةَ وَحَدِيثُ أَبِي عَبْدِ اللهِ فِي الَّتِي لَمْ تُضَمَّرْ لَمْ يَذْكُرْ مَا قَبْلَهُ 19764 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ الْفِرْيَابِيُّ ثنا قُتَيْبَةُ ثنا اللَّيْثُ بْنُ سَعْدٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ بِتَمَامِهِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَحْمَدَ بْنِ يُونُسَ مُخْتَصَرًا وَرَوَاهُ مُسْلِمٌ عَنْ قُتَيْبَةَ