Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19118Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Aḥmad b. Ḥanbal > Abū al-Mughīrah > Ṣafwān > Yazīd b. Khumayr al-Rajī

[Machine] Abdullah bin Busr, the companion of the Messenger of Allah ﷺ , went out with the people on the day of Eid al-Fitr or Eid al-Adha and he disapproved of the delay of the Imam. He said, "We had finished our preparations during this hour, which is the time for praising Allah. It has been narrated from Al-Hasan al-Basri that the Prophet ﷺ used to go out for Eid al-Adha and Eid al-Fitr when the sun rose a little. The Prophet ﷺ used to pray the Eid prayer in the early time. Whoever slaughtered before the Prophet's prayer and ate and fed his family and neighbors as we have been narrated in the hadith of Abu Burdah bin Niyar, his slaughter was considered invalid before its proper time, and that is not permissible. Therefore, he was commanded to repeat it. Whoever sacrifices at the proper time when the prayer is due and finishes the prayer and the sermon of the Prophet ﷺ , his sacrifice is valid, if Allah wills."  

البيهقي:١٩١١٨وَقَدْ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ حَنْبَلٍ ثنا أَبُو الْمُغِيرَةِ ثنا صَفْوَانُ ثنا يَزِيدُ بْنُ خُمَيْرٍ الرَّجِيُّ قَالَ

خَرَجَ عَبْدُ اللهِ بْنُ بُسْرٍ صَاحِبُ رَسُولِ اللهِ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيدِ فِطْرٍ أَوْ أَضْحًى فَأَنْكَرَ إِبْطَاءَ الْإِمَامِ وَقَالَ إِنَّا كُنَّا فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّ النَّبِيَّ ﷺ كَانَ يَغْدُو إِلَى الْأَضْحَى وَالْفِطْرِ حِينَ تَطْلُعُ الشَّمْسُ فَيَتَتَامُّ طُلُوعُهَا فَالنَّبِيُّ ﷺ كَانَ يُصَلِّي صَلَاةَ الْعِيدِ فِي أَوَّلِ الْوَقْتِ فَمَنْ كَانَ ذَبَحَ قَبْلَ صَلَاةِ النَّبِيِّ ﷺ وَأَكَلَ وَأَطْعَمَ أَهْلَهُ وَجِيرَانَهُ كَمَا رُوِّينَا فِي حَدِيثِ أَبِي بُرْدَةَ بْنِ نِيَارٍ كَانَ ذَبْحُهُ وَاقِعًا قَبْلَ أَنْ يَحِلَّ وَقْتُهُ وَذَلِكَ لَا يَجُوزُ فَذَلِكَ أُمِرَ بِالْإِعَادَةِ فَمَنْ ضَحَّى بِالْوَقْتِ الَّذِي يَحِلُّ فِيهِ الصَّلَاةُ وَيَمْضِي مِقْدَارُ صَلَاةِ النَّبِيِّ ﷺ وَخُطْبَتِهِ أَجْزَأَتْ أُضْحِيَّتُهُ إِنْ شَاءَ اللهُ