Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:18805Abū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās > al-Aṣam > al-Ḥasan b. ʿAlī b. ʿAffān > Yaḥyá b. Ādam > Sharīk > Ibrāhīm b. Muhājir > Ziyād b. Ḥudayr

[Machine] 'Omar sent me to the Christians of Banī Taghlib and commanded me to take half of their wealth from them, and he forbade me to take any money from a Muslim or a protected non-Muslim who pays tribute. By "Muslim" he means anyone who converts to Islam from among them, because he was only sent to the Christians of Banī Taghlib. And his saying "or a protected non-Muslim who pays tribute" means that the people under protection are not to be taxed on their livestock or a tenth of their crops and fruits, except for the people of Banī Taghlib, because they agreed to that. The scholar said: It is possible that those who were under his authority among the people of protection were not required to give a tenth of their wealth that they traded with.'  

البيهقي:١٨٨٠٥أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا يَحْيَى بْنُ آدَمَ ثنا شَرِيكٌ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ زِيَادِ بْنِ حُدَيْرٍ قَالَ

بَعَثَنِي عُمَرُ ؓ إِلَى نَصَارَى بَنِي تَغْلِبَ وَأَمَرَنِي أَنْ آخُذَ مِنْهُمْ نِصْفَ عُشْرِ أَمْوَالِهِمْ وَنَهَانِي أَنْ أَعْشُرَ مُسْلِمًا أَوْ ذَا ذِمَّةٍ يُؤَدِّي الْخَرَاجَ قَالَ يَعْنِي فِيمَا أَظُنُّ بِقَوْلِهِ مُسْلِمًا يَقُولُ مَنْ أَسْلَمَ مِنْهُمْ لِأَنَّهُ إِنَّمَا أُرْسِلَ إِلَى نَصَارَى بَنِي تَغْلِبَ وَقَوْلُهُ أَوْ ذَا ذِمَّةٍ يُؤَدِّي الْخَرَاجَ يَقُولُ إِنَّ أَهْلَ الذِّمَّةِ لَا يُعْرَضُ لَهُمْ فِي مَوَاشِيهِمْ وَلَا فِي عُشْرِ زُرُوعِهِمْ وَثِمَارِهِمْ إِلَّا بَنِي تَغْلِبَ؛ لِأَنَّهُمْ صُولِحُوا عَلَى ذَلِكَ قَالَ الشَّيْخُ وَيُحْتَمَلُ أَنَّهُ لَمْ يَكُنْ فِي صُلْحِ أُولَئِكَ الَّذِينَ كَانُوا فِي وِلَايَتِهِ مِنْ أَهْلِ الذِّمَّةِ تَعْشِيرُ أَمْوَالِهِمُ الَّتِي يَتَّجِرُونَ بِهَا