[Machine] Malik and Umar said: "The people of Najran were expelled, but they were not expelled from Tayma because it is not part of Arab lands. As for the valley, I think that the Jews who lived there did not see it as part of Arab lands. Abu Sa'id ibn Abi 'Amr informed us, Abu al-Abbas al-Asamm narrated to us, Al-Rabi'i informed us, saying: Al-Shafi'i said, when asked who should pay the jizya, to give it and have the ruling applied to him, that he should reside in the Hijaz, that it does not apply to him. The Hijaz consists of Makkah, Madinah, Yamamah, and its outskirts. Al-Shafi'i said, "And I do not know of anyone who was expelled from the Dhimmis of Yemen, and they had a treaty, and Yemen is not part of the Hijaz, so no one from Yemen expels them, and there is no harm in reconciling with them in their place in Yemen." The Sheikh said, " They considered Yemen as part of Arab lands, and the expulsion was applied to the people of Najran, but the treaty of the people of the Hijaz did not include the people of Yemen because it is not part of the Hijaz, not because they did not see it as part of Arab lands." The term "expulsion" in the Hadith refers to a specific meaning, and in the Hadith of Samurah from Abu Ubaydah ibn al-Jarrah, there is evidence or a semblance of evidence for the specific context. And Allah knows best.  

قَالَ مَالِكٌ عُمَرُ ؓ أَجْلَى أَهْلَ نَجْرَانَ وَلَمْ يُجْلَوْا مِنْ تَيْمَاءَ لِأَنَّهَا لَيْسَتْ مِنْ بِلَادِ الْعَرَبِ فَأَمَّا الْوَادِي فَإِنِّي أَرَى أَنَّمَا لَا يُجْلَى مَنْ فِيهَا مِنَ الْيَهُودِ أَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ 18759 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَإِنْ سَأَلَ مَنْ يُؤْخَذُ مِنْهُ الْجِزْيَةَ أَنْ يُعْطِيَهَا وَيَجْرِيَ عَلَيْهِ الْحُكْمُ عَلَى أَنْ يَسْكُنَ الْحِجَازَ لَمْ يَكُنْ ذَلِكَ لَهُ وَالْحِجَازُ مَكَّةُ وَالْمَدِينَةُ وَالْيَمَامَةُ وَمَخَالِيفُهَا كُلُّهَا قَالَ الشَّافِعِيُّ وَلَمْ أَعْلَمْ أَحَدًا أُجْلِيَ مِنْ أَهْلِ الذِّمَّةِ مِنَ الْيَمَنِ وَقَدْ كَانَتْ بِهَا ذِمَّةٌ وَلَيْسَتِ الْيَمَنُ بِحِجَازٍ فَلَا يُجْلِيهِمْ أَحَدٌ مِنَ الْيَمَنِ وَلَا بَأْسَ أَنْ يُصَالِحَهُمْ عَلَى مَقَامِهِمْ بِالْيَمَنِ قَالَ الشَّيْخُ قَدْ جَعَلُوا الْيَمَنَ مِنْ أَرْضِ الْعَرَبِ وَالْجَلَاءُ وَقَعَ عَلَى أَهْلِ نَجْرَانَ وَذِمَّةُ أَهْلِ الْحِجَازِ دُونَ ذِمَّةِ أَهْلِ الْيَمَنِ؛ لِأَنَّهَا لَيْسَتْ بِحِجَازٍ لَا لِأَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ وَالْجَلَاءُ فِي الْحَدِيثِ تَخْصِيصٌ وَفِي حَدِيثِ سَمُرَةَ عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ؓ دَلِيلٌ أَوْ شِبْهُ دَلِيلٍ عَلَى مَوْضِعِ الْخُصُوصِ وَاللهُ أَعْلَمُ