[Machine] "Abdullah bin Jash of the Asadi tribe, and Abdullah bin Shurayh or Shurayh bin Malik bin Rabi'ah bin Dibaab, who is the son of Umm Maktoom, said, 'We are blind, O Messenger of Allah. Do we have permission?' So the verse was revealed saying, 'Those who stay behind from the believers, other than those due to injury, are not equal to those who strive in the cause of Allah' (Quran 4:95). 'Allah had preferred those who strive hard' (Quran 4:95). 'Over those who sit at home' (Quran 4:95). So these individuals who sit at home and are not due to injury are not equal to those due to injury. 'And Allah had preferred those who strive hard with a great reward and degrees from Him' (Quran 4:96). 'Those who sit at home from the believers, other than those due to injury.' Al-Bukhari had mentioned this hadith in his Sahih at the beginning without its context from two other sources through Ibn Juraij. Ash-Shafi'i, may Allah have mercy on him, explained that if Allah promised good to those who sit at home and are not due to injury, then they do not commit a sin by staying behind. Allah, may He be glorified, indicated His praise in His statement about mobilization, when He commanded mobilization saying, 'March forth whether light or heavy' (Quran 9:41). And He said, 'If you do not go forth for defense, He will pun- ish you with a painful torment' (Quran 9:39). And He said, 'It is not for the believers to march forth all together. Why should not a party from every section of them go forth?' (Quran 9:122). So He informed them that the obligation of jihad was upon a sufficient number of jihadists, and He indicated that if they all stayed behind together, they would all commit a sin by so doing, by His statement, 'If you do not go forth for defense, He will punish you with a painful torment' (Quran 9:39)."  

عَبْدُ اللهِ بْنُ جَحْشٍ الْأَسَدِيُّ وَعَبْدُ اللهِ بْنُ شُرَيْحٍ أَوْ شُرَيْحُ بْنُ مَالِكِ بْنِ رَبِيعَةَ بْنِ ضِبَابٍ وَهُوَ ابْنُ أُمِّ مَكْتُومٍ إِنَّا أَعْمَيَانِ يَا رَسُولَ اللهِ فَهَلْ لَنَا رُخْصَةٌ؟ فَنَزَلَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ} [النساء 95] {فَضَّلَ اللهُ الْمُجَاهِدِينَ} [النساء 95] {عَلَى الْقَاعِدِينَ دَرَجَةً} [النساء 95] فَهَؤُلَاءِ الْقَاعِدُونَ غَيْرُ أُولِي الضَّرَرِ {وَفَضَّلَ اللهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا دَرَجَاتٍ مِنْهُ} [النساء 96] الْقَاعِدِينَ مِنَ الْمُؤْمِنِينَ غَيْرِ أُولِي الضَّرَرِ أَخْرَجَ الْبُخَارِيُّ فِي الصَّحِيحِ أَوَّلَ الْحَدِيثِ دُونَ سِيَاقَتِهِ مِنْ وَجْهَيْنِ آخَرَيْنِ عَنِ ابْنِ جُرَيْجٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَبَيِّنٌ إِذَا وَعَدَ اللهُ الْقَاعِدِينَ غَيْرَ أُولِي الضَّرَرِ الْحُسْنَى أَنَّهُمْ لَا يَأْثَمُونَ بِالتَّخَلُّفِ وَأَبَانَ اللهُ جَلَّ ثَنَاؤُهُ فِي قَوْلِهِ فِي النَّفِيرِ حِينَ أَمَرَ بِالنَّفِيرِ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة 41] وَقَالَ {إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا} [التوبة 39] وَقَالَ {وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ} [التوبة 122] فَأَعْلَمَهُمْ أَنَّ فَرْضَهُ الْجِهَادَ عَلَى الْكِفَايَةِ مِنَ الْمُجَاهِدِينَ وَأَبَانَ أَنْ لَوْ تَخَلَّفُوا مَعًا أَثِمُوا مَعًا بِالتَّخَلُّفِ بِقَوْلِهِ تَعَالَى {إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا} [التوبة 39]