Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17177Abū Bakr b. al-Ḥārith al-Faqīh > Abū Muḥammad b. Ḥayyān > Abū Yaʿlá > Ibn Numayr from my father > Muḥammad b. Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather > Kān

[Machine] The price of a slave during the time of the Prophet Muhammad ﷺ was ten dirhams. Abu Abdullah Al-Hafiz informed us that Abu al-Abbas reported that Al-Rabi' said that Al-Shafi'i said: "This is the opinion of Abdullah ibn Amr in narrating from Amr ibn Shu'aib and the slaves have always been and are currently a commodity that is priced at one hundred and twenty dirhams. So when the Messenger of Allah ﷺ cut in a quarter of a dinar, he cut in more than that. And you claim that Amr ibn Shu'aib is not one whose narration is accepted, while he has transmitted sunan that agree with our statements, and you say he is mistaken. So how can you reject his narration once and then use it as evidence against the people of memorization and truthfulness, even though he has not reported anything that contradicts our statements?"  

البيهقي:١٧١٧٧وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ أنبأ أَبُو يَعْلَى ثنا ابْنُ نُمَيْرٍ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

كَانَ ثَمَنُ الْمِجَنِّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَشَرَةَ دَرَاهِمَ 17178 فَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ ؓ هَذَا رَأْيٌ مِنْ عَبْدِ اللهِ بْنِ عَمْرٍو فِي رِوَايَةِ عَمْرِو بْنِ شُعَيْبٍ وَالْمِجَانُّ قَدِيمًا وَحَدِيثًا سَلْعٌ يَكُونُ ثَمَنَ عَشَرَةٍ وَمِائَةٍ وَدِرْهَمَيْنِ فَإِذَا قَطَعَ رَسُولُ اللهِ ﷺ فِي رُبْعِ دِينَارٍ قَطَعَ فِي أَكْثَرَ مِنْهُ وَأَنْتَ تَزْعُمُ أَنَّ عَمْرَو بْنَ شُعَيْبٍ لَيْسَ مِمَّنْ تُقْبَلُ رِوَايَتُهُ وَتَتْرُكُ عَلَيْنَا سُنَنًا رَوَاهَا تُوَافِقُ أَقَاوِيلَنَا وَتَقُولُ غَلِطَ فَكَيْفَ تَرُدُّ رِوَايَتَهُ مَرَّةً ثُمَّ تَحْتَجُّ بِهِ عَلَى أَهْلِ الْحِفْظِ وَالصِّدْقِ مَعَ أَنَّهُ لَمْ يَرْوِ شَيْئًا يُخَالِفُ قَوْلَنَا؟