Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16566[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Aḥmad b. Jaʿfar > ʿAbdullāh b. Aḥmad b. Ḥanbal from my father [Chain 2] Abū al-Ḥasan Muḥammad b. Muḥammad b. Ḥm al-Faqīh al-Isfirāʾīnī Bihā > Abū Sahl Bishr b. Aḥmad > Aḥmad b. al-Ḥusayn b. Naṣr al-Ḥadhhāʾ > ʿAlī b. ʿAbdullāh al-Madīnī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Prophet ﷺ used to test women with this verse: "When believing women come to you pledging allegiance to you (O Muhammad) that they will not associate anything with Allah" (Al-Mumtahinah 60:12). Aisha said, "The Messenger of Allah's hand never touched a woman except the hand of a woman whom he owned." In another narration by Ahmad, she said, "The Messenger of Allah used to pledge allegiance to women based on their verbal commitment to this verse: 'that they will not associate anything with Allah' (Al-Mumtahinah 60:12)." She said, "The Messenger of Allah's hand never touched a woman's hand except the hand of a woman whom he owned."  

البيهقي:١٦٥٦٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَحْمَدُ بْنُ جَعْفَرٍ ثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ح وَأَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ حم الْفَقِيهُ الْإِسْفِرَائِينِيُّ بِهَا أَنْبَأَ أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ أَنْبَأَ أَحْمَدُ بْنُ الْحُسَيْنِ بْنِ نَصْرٍ الْحَذَّاءُ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ اللهِ الْمَدِينِيُّ قَالَا ثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

كَانَ النَّبِيُّ ﷺ يَمْتَحِنُ النِّسَاءَ بِهَذِهِ الْآيَةِ {إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللهِ شَيْئًا} [الممتحنة 12] وَلَا وَلَا قَالَتْ عَائِشَةُ وَمَا مَسَّتْ يَدُ رَسُولِ اللهِ ﷺ امْرَأَةً قَطُّ إِلَّا امْرَأَةً يَمْلِكُهَا لَفْظُ حَدِيثِ عَلِيٍّ وَفِي رِوَايَةِ أَحْمَدَ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُبَايِعُ النِّسَاءَ بِالْكَلَامِ بِهَذِهِ الْآيَةِ {عَلَى أَنْ لَا يُشْرِكْنَ بِاللهِ شَيْئًا} [الممتحنة 12] قَالَتْ وَمَا مَسَّتْ يَدُ رَسُولِ اللهِ ﷺ يَدَ امْرَأَةٍ قَطُّ إِلَّا يَدَ امْرَأَةٍ يَمْلِكُهَا  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ عَبْدِ الرَّزَّاقِ