[Machine] He said that the Messenger of Allah ﷺ ruled in favor of a woman from the Bani Lihyan tribe regarding a debt owed to her by a male or female slave. Then, the woman who had the debt ruled in her favor passed away, so the Messenger of Allah ﷺ ruled that her inheritance would go to her children and husband. And, it is deemed that the intellect follows the lineage. This is the wording of the narration from Qutaybah, and in the narration from Ibn Bukayr, it is mentioned that a fetus from a woman from the Bani Kinanah tribe miscarried. And in the narration from Al-Tayalisi, it is mentioned that a woman from the Bani Lihyan tribe hit another woman who was pregnant and caused her to miscarry, so the Messenger of Allah ﷺ ruled that the price for the loss of the fetus should be a male or female slave. He said then the woman who had the intellect passed away, so the Messenger of Allah ﷺ ruled that the intellect follows the lineage and that her inheritance goes to her husband and children.  

أَنَّهُ قَالَ قَضَى رَسُولُ اللهِ ﷺ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولُ اللهِ ﷺ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا لَفْظُ حَدِيثِ قُتَيْبَةَ وَفِي رِوَايَةِ ابْنِ بُكَيْرٍ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي كِنَانَةَ سَقَطَ مَيِّتًا وَفِي رِوَايَةِ الطَّيَالِسِيِّ أَنَّ امْرَأَةً مِنْ بَنِي لِحْيَانَ ضَرَبَتْ أُخْرَى كَانَتْ حَامِلًا فَأَمْلَصَتْ فَقَضَى رَسُولُ اللهِ ﷺ فِي إِمْلَاصِ الْمَرْأَةِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ قَالَ فَتُوُفِّيَتِ الْمَرْأَةُ الَّتِي كَانَ عَلَيْهَا الْعَقْلُ فَقَضَى رَسُولُ اللهِ ﷺ بِأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا وَأَنَّ مِيرَاثَهَا لِزَوْجِهَا وَبَنِيهَا