Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16337Abū al-Ḥasan ʿAlī b. Muḥammad b. Yūsuf al-Raffāʾ > Abū ʿAmr ʿUthmān b. Muḥammad b. Bishr > Ismāʿīl b. Isḥāq al-Qāḍī > Ismāʿīl b. Abū Ūways And ʿĪsá b. Mīnā > ʿAbd al-Raḥman b. Abū al-Zinād from his father

[Machine] I have encountered among our scholars those who say, "Every broken bone is an error, then it is set straight without any deficiency or flaw. In this, there is nothing but the skill of the healer and its likeness. However, if something in it is set improperly and has a defect or deficiency, then that is considered bad, and its flaw is evaluated by the knowledgeable ones of sight and intellect. Then, it is judged according to what they see. Likewise, they say about a dislocated joint and every wound in the body when it recovers and has no flaw, they see in it nothing but the skill of the healer and its likeness."  

البيهقي:١٦٣٣٧أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الرَّفَّاءُ أنبأ أَبُو عَمْرٍو عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ وَعِيسَى بْنُ مِينَا قَالَا ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ أَنَّ أَبَاهُ قَالَ

كَانَ مَنْ أَدْرَكْتُ مِنْ فُقَهَائِنَا الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ يَقُولُونَ كُلُّ عَظْمٍ كُسِرَ خَطَأٌ ثُمَّ جُبِرَ مُسْتَوِيًا غَيْرَ مَنْقُوصٍ وَلَا مَعِيبٍ فَلَيْسَ فِي ذَلِكَ إِلَّا عَطَاءُ الْمُدَاوِي وَشِبْهُ ذَلِكَ فَإِنْ جُبِرَ شَيْءٌ مِنْ ذَلِكَ وَبِهِ عَيْبٌ أَوْ نَقْصٌ فَإِنَّهُ يُقَدَّرُ شَيْنُ ذَلِكَ وَعَيْبُهُ يُقَيِّمُ ذَلِكَ أَهْلُ الْبَصَرِ وَالْعَقْلِ ثُمَّ يُعْقَلُ عَلَى قَدْرِ مَا يَرَوْنَ وَكَذَلِكَ قَالُوا فِي الشَّجَّةِ الْمَلْطَاءِ وَفِي كُلِّ جُرْحٍ فِي الْجَسَدِ إِذَا بَرَأَ وَلَيْسَ بِهِ عَيْبٌ لَا يَرَوْنَ فِي ذَلِكَ إِلَّا عَطَاءَ الْمُدَاوِي وَشِبْهَ ذَلِكَ