Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16214Abū Muḥammad al-Sukkarī > Ismāʿīl b. Muḥammad al-Ṣaffār > Aḥmad b. Manṣūr al-Ramādī > ʿAbd al-Razzāq > Muḥammad b. Rāshid > Makḥūl > Qabīṣah b. Dhuʾayb > Zayd b. Thābit > Fī al-Dāmiyah

[Machine] He said, "In damiya there is one camel, in badie'a there are two camels, in mutalameha there are three camels, in samhaq there are four camels, and in mowdha there are five camels." Sheikh Muhammad bin Rashid said, "Although we narrated his hadith through the narration of the elders, he is not one of those whose testimony stands alone. We narrated from Hakam bin 'Utaybah from 'Ali that he said in samhaq there are four camels, and from Jabir al-Ju'fi from Abdullah bin Najayy from 'Ali, similar to that. The first chain is disconnected and the second chain is disconnected. Then if the narration is correct, it implies that they ruled on what is less than mowdha with a ruling that reached this extent. And Allah knows best."  

البيهقي:١٦٢١٤أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ثنا عَبْدُ الرَّزَّاقِ أنبأ مُحَمَّدُ بْنُ رَاشِدٍ عَنْ مَكْحُولٍ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ ؓ

أَنَّهُ قَالَ فِي الدَّامِيَةِ بَعِيرٌ وَفِي الْبَاضِعَةِ بَعِيرَانِ وَفِي الْمُتَلَاحِمَةِ ثَلَاثٌ وَفِي السِّمْحَاقِ أَرْبَعٌ وَفِي الْمُوضِحَةِ خَمْسٌ قَالَ الشَّيْخُ مُحَمَّدُ بْنُ رَاشِدٍ وَإِنْ كُنَّا نَرْوِي حَدِيثَهُ لِرِوَايَةِ الْكِبَارِ عَنْهُ فَلَيْسَ مِمَّنْ تَقُومُ الْحُجَّةُ بِمَا يَنْفَرِدُ بِهِ وَرُوِّينَا عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عَلِيٍّ ؓ أَنَّهُ قَالَ فِي السِّمْحَاقِ أَرْبَعٌ مِنَ الْإِبِلِ وَعَنْ جَابِرٍ الْجُعْفِيِّ عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ عَنْ عَلِيٍّ ؓ مِثْلَهُ وَالْأَوَّلُ مُنْقَطِعٌ وَالثَّانِي مُنْقَطِعٌ ثُمَّ إِنْ صَحَّتْ هَذِهِ الرِّوَايَةُ فَهِيَ مَحْمُولَةٌ عَلَى أَنَّهُمْ حَكَمُوا فِيمَا دُونَ الْمُوَضِحَةِ بِحُكُومَةٍ بَلَغَتْ هَذَا الْمِقْدَارَ وَاللهُ أَعْلَمُ