[Machine] I met Zufar, so I said to him, "You have become a topic of conversation among people and a source of laughter." He asked, "And what is that?" I replied, "You say about everything that the boundaries should be avoided through doubts and you came to the greatest boundaries and said they should be upheld through doubts." He asked, "And what is that?" I said, "The Messenger of Allah ﷺ said, 'A believer is not killed by a disbeliever,' and you said he should be killed by him." He said, "Indeed, I bear witness to you that I have turned away from it." Abu Al-Husayn ibn Al-Fadl Al-Qattan narrated to us in Baghdad that Abdullah ibn Ja'far reported to him, narrated to me Ya'qub ibn Sufyan Al-Farisi, narrated to me Muhammad ibn Abdul Rahim who said that Ali ibn Al-Madini narrated the Hadith of Ibn Baylamani that the Prophet ﷺ killed a Muslim with a peace agreement. This is only being circulated around Ibn Abi Yahya, who has no credibility, Hajjaj took it from him. And Abu Abdullah al-Hafiz reported to us that Ibrahim ibn Muhammad al-Faqih al-Bukhari narrated to us Salih ibn Muhammad al-Hafiz who said that Abdul Rahman ibn Baylamani's Hadith is rejected, and it was narrated from him by Rabee'ah that the Prophet ﷺ killed a Muslim with a peace agreement and he is a rejected narrator. Abu Bakr ibn Al-Harith al-Faqih reported to us, he said, Abu Al-Hasan Ali ibn Umar al-Daraqutni Al-Hafiz, Ibn Baylamani is weak, his reports cannot be relied upon, so how about what he narrates? And Allah knows best.  

لَقِيتُ زُفَرَ فَقُلْتُ لَهُ صِرْتُمْ حَدِيثًا فِي النَّاسِ وَضُحْكَةً قَالَ وَمَا ذَلِكَ؟ قَالَ قُلْتُ تَقُولُونَ فِي الْأَشْيَاءِ كُلِّهَا ادْرَءُوا الْحُدُودَ بِالشُّبُهَاتِ وَجِئْتُمْ إِلَى أَعْظَمِ الْحُدُودِ فَقُلْتُمْ تُقَامُ بِالشُّبُهَاتِ قَالَ وَمَا ذَلِكَ؟ قُلْتُ قَالَ رَسُولُ اللهِ ﷺ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ فَقُلْتُمْ يُقْتَلُ بِهِ قَالَ فَإِنِّي أُشْهِدُكَ السَّاعَةَ أَنِّي قَدْ رَجَعْتُ عَنْهُ 15923 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ حَدِيثُ ابْنِ الْبَيْلَمَانِيِّ أَنَّ النَّبِيَّ ﷺ قَتَلَ مُسْلِمًا بِمُعَاهِدٍ هَذَا إِنَّمَا يَدُورُ عَلَى ابْنِ أَبِي يَحْيَى لَيْسَ لَهُ وَجْهٌ حَجَّاجٌ إِنَّمَا أَخَذَهُ عَنْهُ 15924 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفَقِيهُ الْبُخَارِيُّ ثنا صَالِحُ بْنُ مُحَمَّدٍ الْحَافِظُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ الْبَيْلَمَانِيِّ حَدِيثُهُ مُنْكَرٌ وَرَوَى عَنْهُ رَبِيعَةُ أَنَّ النَّبِيَّ ﷺ قَتَلَ مُسْلِمًا بِمُعَاهِدٍ وَهُوَ مُرْسَلٌ مُنْكَرٌ 15925 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الدَّارَقُطْنِيُّ الْحَافِظُ ابْنُ الْبَيْلَمَانِيِّ ضَعِيفٌ لَا تَقُومُ بِهِ حُجَّةٌ إِذَا وَصَلَ الْحَدِيثَ فَكَيْفَ بِمَا يُرْسِلُهُ؟ وَاللهُ أَعْلَمُ