Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15410Abū Bakr Aḥmad b. al-Ḥasan > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī > Saʿīd b. Sālim > Ibn Jurayj > ʿAbdullāh b. Abū Bakr > a man from al-Anṣār Yuqāl Lah Ḥibbān b. Munqidh Ṭallaq Āmraʾatah / Ṣaḥīḥ Wahī Turḍiʿ Āb.atah Famakathat Sabʿah ʿAshar Shahr Lā Taḥīḍ Yamnaʿuhā al-Raḍāʿ > Taḥīḍ Thum Mariḍ Ḥabbān Baʿd > Ṭallaqahā Sabʿah Ashhur or Thamāniyah Faqīl Lah In Āmraʾatak Turīd > Tarith > Liʾahlih

[Machine] She inherits him if he dies, and she inherits her if she dies. Indeed, she is not among those women who despair of menstruation, nor is she among virgins who have not reached menstruation. Then she is on the waiting period of her menstruation, whether it was a little or a lot. So Habban returned to his people and took his daughter. When she lost her breastfeeding, she had one menstruation, then she had another menstruation, then Habban died before she had her third menstruation. So she observed the waiting period of the deceased husband and inherited.  

البيهقي:١٥٤١٠وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ نا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا سَعِيدُ بْنُ سَالِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ أَخْبَرَهُ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ حِبَّانُ بْنُ مُنْقِذٍ طَلَّقَ امْرَأَتَهُ وَهُوَ صَحِيحٌ وَهِيَ تُرْضِعُ ابْنَتَهُ فَمَكَثَتْ سَبْعَةَ عَشَرَ شَهْرًا لَا تَحِيضُ يَمْنَعُهَا الرَّضَاعُ أَنْ تَحِيضَ ثُمَّ مَرِضَ حَبَّانُ بَعْدَ أَنْ طَلَّقَهَا سَبْعَةَ أَشْهُرٍ أَوْ ثَمَانِيَةً فَقِيلَ لَهُ إِنَّ امْرَأَتَكَ تُرِيدُ أَنْ تَرِثَ فَقَالَ لِأَهْلِهِ احْمِلُونِي إِلَى عُثْمَانَ ؓ فَحَمَلُوهُ إِلَيْهِ فَذَكَرَ لَهُ شَأْنَ امْرَأَتِهِ وَعِنْدَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ ؓ فَقَالَ لَهُمَا عُثْمَانُ ؓ مَا تَرَيَانِ؟ فَقَالَا لَا نَرَى أَنَّهَا

تَرِثُهُ إِنْ مَاتَ وَيَرِثُهَا إِنْ مَاتَتْ فَإِنَّهَا لَيْسَتْ مِنَ الْقَوَاعِدِ اللَّاتِي قَدْ يَئِسْنَ مِنَ الْمَحِيضِ وَلَيْسَتْ مِنَ الْأَبْكَارِ اللَّاتِي لَمْ يَبْلُغْنَ الْمَحِيضَ ثُمَّ هِيَ عَلَى عِدَّةِ حَيْضِهَا مَا كَانَ مِنْ قَلِيلٍ أَوْ كَثِيرٍ فَرَجَعَ حَبَّانُ إِلَى أَهْلِهِ فَأَخَذَ ابْنَتَهُ فَلَمَّا فَقَدَتِ الرَّضَاعَ حَاضَتْ حَيْضَةً ثُمَّ حَاضَتْ حَيْضَةً أُخْرَى ثُمَّ تُوُفِّيَ حَبَّانُ قَبْلَ أَنْ تَحِيضَ الثَّالِثَةَ فَاعْتَدَّتْ عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَوَرِثَتْ