Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1453Abū Muḥammad ʿAbdullāh b. Yūsuf Imlāʾ > Abū Isḥāq Ibrāhīm b. Muḥammad b. Ibrāhīm al-Dīlī Bimakkah > Muḥammad b. ʿAlī b. Zayd al-Ṣāʾigh > Saʿīd b. Manṣūr > al-Ḥasan b. Yazīd al-Aṣam > al-Suddī > Abū ʿAbd al-Raḥman al-Sulamī > ʿAlī b. Abū Ṭālib

[Machine] When Abu Talib passed away, I went to the Messenger of Allah ﷺ and said, "Indeed, your uncle, the sheikh, has passed away." He said to me, "Go and wash his body, then do not say anything until you come to me." So I performed ablution, then I went to him. He made supplications for me with supplications that delighted me, which were the supplications of the red camel. And Umar ibn Abdul Aziz narrated to us, on the authority of Al-Abbas ibn Al-Fadl An-Nadrwi Al-Harwi, who informed me that Ahmad ibn Najdah narrated to him, on the authority of Sa'id, who mentioned it with his chain of narration in a similar manner, and added the supplications of the red camel and its blackness. And Ali, when he washed a dead body, would wash it individually. Al-Hasan ibn Yazid, the deaf, narrated a similar hadith with his chain of narration. And Abu Sa'd Al-Malini narrated to us that Abu Ahmad Abdullah ibn Adiy Al-Hafiz said, "Al-Hasan ibn Yazid Al-Kufi is not strong, and his hadith from As-Suddi is not preserved. And the well-known transmission of this hadith is attributed to Abu Ishaq As-Sabi'i, on the authority of Najiya ibn Ka'b, on the authority of Ali."  

البيهقي:١٤٥٣حَدَّثَنَاهُ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ إِمْلَاءً أنبأ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الدِّيلِيُّ بِمَكَّةَ ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ زَيْدٍ الصَّائِغُ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا الْحَسَنُ بْنُ يَزِيدَ الْأَصَمُّ قَالَ سَمِعْتُ السُّدِّيَّ يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ

لَمَّا تُوُفِّيَ أَبُو طَالِبٍ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّ عَمَّكَ الشَّيْخَ قَدْ مَاتَ فَقَالَ لِي اذْهَبْ فَوَارِهِ ثُمَّ لَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي فَاغْتَسَلْتُ ثُمَّ أَتَيْتُهُ فَدَعَا لِي بِدَعَوَاتٍ مَا يَسُرُّنِي بِهَا حُمْرُ النَّعَمِ 1454 وَأَخْبَرَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ثنا الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِيُّ الْهَرَوِيُّ بِهَا حَدَّثَنِي أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدٌ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ زَادَ حُمْرَ النَّعَمِ وَسُودَهَا وَكَانَ عَلِيٌّ إِذَا غَسَّلَ مَيِّتًا اغْتَسَلَ تَفَرَّدَ بِهِ الْحَسَنُ بْنُ يَزِيدَ الْأَصَمُّ بِإِسْنَادِهِ هَذَا وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ قَالَ الْحَسَنُ بْنُ يَزِيدَ الْكُوفِيُّ لَيْسَ بِالْقَوِيِّ وَحَدِيثُهُ عَنِ السُّدِّيِّ لَيْسَ بِالْمَحْفُوظِ وَمَدَارُ هَذَا الْحَدِيثِ الْمَشْهُورِ عَلَى أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ نَاجِيَةَ بْنِ كَعْبٍ عَنْ عَلِيٍّ