Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:14180Sufyān > Baʿḍ Aṣḥābinā > al-Ḥakam b. ʿUtaybah > ʿAbdullāh b. Masʿūd > Nasakhathā al-ʿIddah And al-Ṭṭalāq Wa-al-Mīrāth > al-ʿAdanī / al-Mutʿah Warawāh al-Ḥajjāj b. Arṭāh > al-Ḥakam > Aṣḥāb ʿAbdullāh > ʿAbdullāh b. Masʿūd > al-Mutʿah Mansūkhah Nasakhahā al-Ṭalāq Wa-al-Ṣṣadāq Wa-al-ʿIddah Wa-al-Mīrāth 14180 > Abū ʿAmr al-Adīb > Abū Bakr al-Ismāʿīlī Fadhakar al-Ḥadīth Biʾisnādih

[Machine] Abu Amr al-Adibi informed us that Abu Bakr al-Isma'ili narrated the hadith with his chain of narration from Abdullah bin Mas'ud regarding mut'ah. Uqbah narrated it, and Abu Mu'awiyah narrated it from Isma'il bin Abi Khalid, from Qays, from Abdullah. This is the hadith, and he said at the end, "Then that was abandoned." And in the hadith of Ibn al-Musaffa from Ibn 'Uyaynah, from Isma'il at the end, "Then its prohibition came after." And in the hadith of Abdur Razzaq from Ma'mar, from Isma'il, from Qays regarding the abrogation of that, meaning mut'ah.  

البيهقي:١٤١٨٠وَعَنْ سُفْيَانَ قَالَ قَالَ بَعْضُ أَصْحَابِنَا عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ نَسَخَتْهَا الْعِدَّةُ وَالطَّلَاقُ وَالْمِيرَاثُ قَالَ الْعَدَنِيُّ يَعْنِي الْمُتْعَةَ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنِ الْحَكَمِ عَنْ أَصْحَابِ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ الْمُتْعَةُ مَنْسُوخَةٌ نَسَخَهَا الطَّلَاقُ وَالصَّدَاقُ وَالْعِدَّةُ وَالْمِيرَاثُ 14180

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ فَذَكَرَ الْحَدِيثَ بِإِسْنَادِهِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ فِي الْمُتْعَةِ قَالَ عُقْبَةُ وَرَوَى أَبُو مُعَاوِيَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ عَبْدِ اللهِ هَذَا الْحَدِيثَ وَقَالَ فِي آخِرِهِ ثُمَّ تُرِكَ ذَاكَ قَالَ وَفِي حَدِيثِ ابْنِ الْمُصَفَّى عَنِ ابْنِ عُيَيْنَةَ عَنْ إِسْمَاعِيلَ فِي آخِرِهِ ثُمَّ جَاءَ تَحْرِيمُهَا بَعْدُ وَفِي حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ إِسْمَاعِيلَ عَنْ قَيْسٍ بِنَسْخِ ذَلِكَ يَعْنِي الْمُتْعَةَ