Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:13237Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Muḥammad b. ʿUbayd al-Muḥāribī > Muḥammad b. Fuḍayl > al-Aʿmash > Ḥabīb b. Abū Thābit > Kurayb a freed slave of Ibn ʿAbbās > Ibn ʿAbbās > Baʿathanī Abū > Rasūl

[Machine] My father gave him camels from the charity. He said: Abu Dawood narrated to us, narrating from Uthman ibn Abi Shaybah and Muhammad ibn Al-Ala'a, they said: It was narrated by his son, from his father, from Al-A'mash, from Salim, from Kurayb, the freed slave of Ibn Abbas, from Ibn Abbas, similar to this. It was added: "Instead of it." And this can only be understood in two ways: One is that it was before the prohibition of giving charity to Banu Hashim, then it was abrogated by what came after. The other is that Abbas borrowed camels from the poor, then returned them from the camels of the charity. We have narrated in the book of Zakah what indicates that, and Allah knows best.  

البيهقي:١٣٢٣٧وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ بَعَثَنِي

أَبِي إِلَى رَسُولِ اللهِ ﷺ فِي إِبِلٍ أَعْطَاهُ إِيَّاهَا مِنَ الصَّدَقَةِ ح قَالَ وَحَدَّثَنَا أَبُو دَاوُدَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلَاءِ قَالَا ثنا هُوَ ابْنُ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ عَنِ الْأَعْمَشِ عَنْ سَالِمٍ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ؓ نَحْوَهُ زَادَ أَيْ بِبَدَلِهَا فَهَذَا لَا يَحْتَمِلُ إِلَّا مَعْنَيَيْنِ أَحَدُهُمَا أَنْ يَكُونَ قَبْلَ تَحْرِيمِ الصَّدَقَةِ عَلَى بَنِي هَاشِمٍ ثُمَّ صَارَ مَنْسُوخًا بِمَا مَضَى وَالْآخَرُ أَنْ يَكُونَ اسْتَسْلَفَ مِنَ الْعَبَّاسِ لِلْمَسَاكِينِ إِبِلًا ثُمَّ رَدَّهَا عَلَيْهِ مِنْ إِبِلِ الصَّدَقَةِ فَقَدْ رَوَيْنَا فِي كِتَابِ الزَّكَاةِ مَا دَلَّ عَلَى ذَلِكَ وَاللهُ أَعْلَمُ