[Machine] "Allah ﷺ said, 'I have witnessed in the house of Abdullah bin Jud'an an oath that I would like to have camels from him, even if I were called upon to take it in Islam, I would respond.' Al-Qutaybi said, 'As far as I have heard, the reason for the oath was that the Quraysh used to harm each other in the sacred sanctuary. So Abdullah bin Jud'an and Zubayr bin Abdul-Muttalib stood up and called them to ally themselves in supporting and protecting the oppressed against the oppressor. The Banu Hashim and some tribes from the Quraysh responded to them.' Sheikh said, 'Ibn Ishaq bin Yasar named them as Banu Hashim bin Abd Manaf, Banu Muttalib bin Abd Manaf, Banu Asad bin Abdul Uzza bin Qusayy, Banu Zuhrah bin Kilab, and Banu Taym bin Murrah.' Al-Qutaybi said, 'They formed an alliance in the house of Abdullah bin Jud'an and called this alliance "Hilf al-Fudul" in reference to the alliance that used to take place in Makkah during the days of Jahiliyyah for the purpose of equitable distribution of resources and supporting the weak against the powerful. According to what I have heard, some men from Jurhum, known as Al-Fadl bin Al-Harith, Al-Fadl bin Wadah, and Al-Fadl bin Fadalat participated in it.' It is said that "Hilf al-Fudul" is the plural form of the names of these men, including Fadl, Fadalah, Fudayl, and Fadalat. Al-Qutaybi said, 'Al-Fudul is the plural form of Fadl, just like Sa'd and Su'ud are plural forms of Said and Suaid. As for the narration of Abdul Rahman bin Awf regarding "Hilf al-Mutayyabin," Al-Qutaybi said, 'I think he meant "Hilf al-Fudul" because the Prophet ﷺ did not experience "Hilf al-Mutayyabin" as it had occurred before his time. As for the earlier incident mentioned, it is similar to when he wants to refer to the incident of Khadijah's acceptance of Islam, as she was the first woman to embrace Islam.'"  

اللهِ ﷺ قَالَ لَقَدْ شَهِدْتُ فِي دَارِ عَبْدِ اللهِ بْنِ جُدْعَانَ حِلْفًا مَا أُحِبُّ أَنَّ لِيَ بِهِ حُمْرَ النَّعَمِ وَلَوْ أُدْعَى بِهِ فِي الْإِسْلَامِ لَأَجَبْتُ قَالَ الْقُتَيْبِيُّ فِيمَا بَلَغَنِي عَنْهُ وَكَانَ سَبَبُ الْحِلْفِ أَنَّ قُرَيْشًا كَانَتْ تَتَظَالَمُ بِالْحَرَمِ فَقَامَ عَبْدُ اللهِ بْنُ جُدْعَانَ وَالزُّبَيْرُ بْنُ عَبْدِ الْمُطَّلِبِ فَدَعَاهُمْ إِلَى التَّحَالُفِ عَلَى التَّنَاصُرِ وَالْأَخْذِ لِلْمَظْلُومِ مِنَ الظَّالِمِ فَأَجَابَهُمَا بَنُو هَاشِمٍ وَبَعْضُ الْقَبَائِلِ مِنْ قُرَيْشٍ قَالَ الشَّيْخُ قَدْ سَمَّاهُمُ ابْنُ إِسْحَاقَ بْنِ يَسَارٍ قَالَ بْنُو هَاشِمِ بْنِ عَبْدِ مَنَافٍ وَبَنُو الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ وَبَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَبَنُو زُهْرَةَ بْنِ كِلَابٍ وَبَنُو تَيْمِ بْنِ مُرَّةَ قَالَ الْقُتَيْبِيُّ فَتَحَالَفُوا فِي دَارِ عَبْدِ اللهِ بْنِ جُدْعَانَ فَسَمَّوْا ذَلِكَ الْحِلْفَ حِلْفَ الْفُضُولِ تَشْبِيهًا لَهُ بِحِلْفٍ كَانَ بِمَكَّةَ أَيَّامَ جُرْهُمٍ عَلَى التَّنَاصُفِ وَالْأَخْذِ لِلضَّعِيفِ مِنَ الْقَوِيِّ وَلِلْغَرِيبِ مِنَ الْقَاطِنِ قَامَ بِهِ رِجَالٌ مِنْ جُرْهُمٍ يُقَالُ لَهُمُ الْفَضْلُ بْنُ الْحَارِثِ وَالْفَضْلُ بْنُ وَدَاعَةَ وَالْفَضْلُ بْنُ فَضَالَةَ فَقِيلَ حِلْفُ الْفُضُولِ جَمْعًا لِأَسْمَاءِ هَؤُلَاءِ قَالَ غَيْرُ الْقُتَيْبِيِّ فِي أَسْمَاءِ هَؤُلَاءِ فَضْلٌ وَفَضَالٌ وَفُضَيْلٌ وَفَضَالَةُ قَالَ الْقُتَيْبِيُّ وَالْفُضُولُ جَمْعُ فَضْلٍ كَمَا يُقَالُ سَعْدٌ وَسُعُودٌ وَزَيْدٌ وَزُيُودٌ وَالَّذِي فِي حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ حِلْفُ الْمُطَيَّبِينَ قَالَ الْقُتَيْبِيُّ أَحْسِبُهُ أَرَادَ حِلْفَ الْفُضُولِ؛ لِلْحَدِيثِ الْآخَرِ وَلِأَنَّ الْمُطَيَّبِينَ هُمُ الَّذِينَ عَقَدُوا حِلْفَ الْفُضُولِ قَالَ وَأِيُّ فَضْلٍ يَكُونُ فِي مِثْلِ التَّحَالُفِ الْأَوَّلِ فَيَقُولُ النَّبِيُّ ﷺ مَا أُحِبُّ أَنْ أَنْكُثَهُ وَأَنَّ لِي حُمْرَ النَّعَمِ وَلَكِنَّهُ أَرَادَ حِلْفَ الْفُضُولِ الَّذِي عَقَدَهُ الْمُطَيَّبُونَ قَالَ مُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّ قَالَ بَعْضُ أَهْلِ الْمَعْرِفَةِ بِالسِّيَرِ وَأَيَّامِ النَّاسِ إِنَّ قَوْلَهُ فِي هَذَا الْحَدِيثِ حِلْفُ الْمُطَيَّبِينَ غَلَطٌ إِنَّمَا هُوَ حِلْفُ الْفُضُولِ؛ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ لَمْ يُدْرِكْ حِلْفَ الْمُطَيَّبِينَ؛ لِأَنَّ ذَلِكَ كَانَ قَدِيمًا قَبْلَ أَنْ يُولَدَ بِزَمَانٍ وَأَمَّا السَّابِقَةُ الَّتِي ذَكَرَهَا فَيُشْبِهُ أَنْ يُرِيدَ بِهَا سَابِقَةَ خَدِيجَةَ ؓ إِلَى الْإِسْلَامِ؛ فَإِنَّهَا أَوَّلُ امْرَأَةٍ أَسْلَمَتْ