[Machine] The Messenger of Allah ﷺ said: "I have not witnessed an oath except the oath of Quraysh from the oath of the Mukhayyabeen, and I do not like to have the red camels in return for it, and yet I would have fulfilled it. The Mukhayyabeen are Hashim, Umayyah, Zuhrah and Makhzoom." The Shaykh said: "I do not know the interpretation of this statement, whether it is from the saying of Abu Hurayrah or someone else." The Shaykh then informed me that it was only called the oath of the Mukhayyabeen because they immersed their hands in a fragrance on the day they made the agreement and shook hands with one another based on their faith. This happened when a dispute arose between Abd Manaf and Bani Abd ad-Dar over the distribution of water skins, hujabah (protective cloaks), rifadah (kind of feather), flags, and a gathering. Bani Asad ibn Abd al-Uzza were part of the group of Quraysh tribes following Bani Abd Manaf, and they had honor, virtue, and respect in Bani Abd Manaf. Muhammad ibn Ishaq ibn Yasar called them the Mukhayyabeen from the tribes of Quraysh: Hashim, Muttalib, Abd Shams, Nawfal, Bani Zuhrah, Bani Asad ibn Abd al-Uzza, Bani Taym, and Bani al-Harith ibn Fihr. Al-Shafi'i said: "And some of them said that they are an extra oath."  

قَالَ رَسُولُ اللهِ ﷺ مَا شَهِدْتُ حِلْفًا إِلَّا حِلْفَ قُرَيْشٍ مِنْ حِلْفِ الْمُطَيَّبِينَ وَمَا أُحِبُّ أَنَّ لِي بِهِ حُمْرَ النَّعَمِ وَأَنِّي كُنْتُ نَقَضْتُهُ وَالْمُطَيَّبُونَ هَاشِمٌ وَأُمَيَّةُ وَزُهْرَةُ وَمَخْزُومٌ قَالَ الشَّيْخُ لَا أَدْرِي هَذَا التَّفْسِيرَ مِنْ قَوْلِ أَبِي هُرَيْرَةَ أَوْ مَنْ دُونَهُ قَالَ الشَّيْخُ وَبَلَغَنِي أَنَّهُ إِنَّمَا قِيلَ حِلْفُ الْمُطَيَّبِينَ؛ لِأَنَّهُمْ غَمَسُوا أَيْدِيَهِمْ فِي طِيبٍ يَوْمَ تَحَالَفُوا وَتَصَافَقُوا بِإِيمَانِهِمْ وَذَلِكَ حِينَ وَقَعَ التَّنَازُعُ بَيْنَ عَبْدِ مَنَافٍ وَبَنِي عَبْدِ الدَّارِ فِيمَا كَانَ بِأَيْدِيهِمْ مِنَ السِّقَايَةِ وَالْحِجَابَةِ وَالرِّفَادَةِ وَاللِّوَاءِ وَالنَّدْوَةِ فَكَانَ بَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى فِي جَمَاعَةٍ مِنْ قَبَائِلِ قُرَيْشٍ تَبَعًا لِبَنِي عَبْدِ مَنَافٍ فَكَانَ لَهُمْ بِذَلِكَ شَرَفٌ وَفَضِيلَةٌ وَصَنِيعَةٌ فِي بَنِي عَبْدِ مَنَافٍ وَقَدْ سَمَّاهُمْ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ فَقَالَ الْمُطَيَّبُونَ مِنْ قَبَائِلِ قُرَيْشٍ بَنُو عَبْدِ مَنَافٍ؛ هَاشِمٌ وَالْمُطَّلِبُ وَعَبْدُ شَمْسٍ وَنَوْفَلٌ وَبَنُو زُهْرَةَ وَبَنُو أَسَدِ بْنِ عَبْدِ الْعُزَّى وَبَنُو تَيْمٍ وَبَنُو الْحَارِثِ بْنِ فِهْرٍ خَمْسُ قَبَائِلَ قَالَ الشَّافِعِيُّ وَقَالَ بَعْضُهُمْ هُمْ حِلفٌ مِنَ الْفُضُولِ