[Machine] The Prophet ﷺ prayed for us, then he took a piece of meat from the side of the camel. Then he said, "None of your spoils are permissible to you like this except the fifth. And the fifth is returned to you." Ash-Shafi'i said, "The Prophet ﷺ has passed away, leaving behind his father and mother. Allah and His angels have prayed upon him. There is a difference among the scholars regarding his arrow: Some of them said it should be returned to the two arrows that Allah mentioned with it. And some of them said the Imam should decide where to put it based on his ijtihad for Islam and its people. And some of them said it should be placed in the pouch, weapons, or giving it to the people affected by Islam, both in times of war and peace, as a preparation for increasing the strength of Islam and its people, based on what the Messenger of Allah ﷺ has done. Indeed, the Messenger of Allah ﷺ has given al-mu'allafa and spent in times of war, and he gave to the participants of the Battle of Khaybar some of his companions, both from the Emigrants and the Ansar, based on need and virtue. Most of them were in need. We see this, and Allah knows best, all from his arrow.  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ أَخَذَ وَبَرَةً مِنْ جَنْبِ الْبَعِيرِ ثُمَّ قَالَ وَلَا يَحِلُّ مِنْ غَنَائِمِكُمْ مِثْلُ هَذَا إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ قَالَ الشَّافِعِيُّ وَقَدْ مَضَى رَسُولُ اللهِ ﷺ بِأَبِي هُوَ وَأُمِّي مَاضِيًا وَصَلَّى اللهُ وَمَلَائِكَتُهُ عَلَيْهِ فَاخْتَلَفَ أَهْلُ الْعِلْمِ عِنْدَنَا فِي سَهْمِهِ فَمِنْهُمْ مَنْ قَالَ يُرَدُّ عَلَى السُّهْمَانِ الَّتِي ذَكَرَهَا اللهُ مَعَهُ وَمِنْهُمْ مَنْ قَالَ يَضَعُهُ الْإِمَامُ حَيْثُ رَأَى عَلَى الِاجْتِهَادِ لِلْإِسْلَامِ وَأَهْلِهِ وَمِنْهُمْ مَنْ قَالَ يَضَعُهُ فِي الْكُرَاعِ وَالسِّلَاحِ وَالَّذِي أَخْتَارُ أَنْ يَضَعَهُ الْإِمَامُ فِي كُلِّ أَمْرٍ حُصِّنَ بِهِ الْإِسْلَامُ وَأَهْلُهُ مِنْ سَدِّ ثَغْرٍ أَوْ إِعْدَادِ كُرَاعٍ أَوْ سِلَاحٍ أَوْ إِعْطَاءِ أَهْلِ الْبَلَاءِ فِي الْإِسْلَامِ نَفْلًا عِنْدَ الْحَرْبِ وَغَيْرِ الْحَرْبِ إِعْدَادًا لِلزِّيَادَةِ فِي تَعْزِيرِ الْإِسْلَامِ وَأَهْلِهِ عَلَى مَا صَنَعَ فِيهِ رَسُولُ اللهِ ﷺ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْطَى الْمُؤَلَّفَةَ وَنَفَّلَ فِي الْحَرْبِ وَأَعْطَى عَامَ خَيْبَرَ نَفَرًا مِنْ أَصْحَابِهِ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ أَهْلَ حَاجَةٍ وَفَضْلٍ وَأَكْثَرُهُمْ أَهْلُ فَاقَةٍ نَرَى ذَلِكَ وَاللهُ أَعْلَمُ كُلَّهُ مِنْ سَهْمِهِ