Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1287Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr al-Jirāḥī > Yaḥyá b. Shāsūwayh > ʿAbd al-Karīm al-Sukkarī > Wahbb. Zamʿah > ʿAlī al-Bāshānī > ʿAbd

[Machine] That whoever is narrated from among the Companions of the Messenger of Allah ﷺ that he disliked wiping over the socks, it has been narrated from him otherwise. The Shaykh said: The only thing that reached us regarding his dislike of that is from Ali, Aisha, and Ibn Abbas. As for the narration from Ali that he said, "The wiping of the socks preceded the book (Quran) and it was not narrated from him with a connected chain of transmission that proves its likeness. As for Aisha, she disliked that, and it was established from her that she referred to Ali's knowledge about it. And Ali reported from the Prophet ﷺ concerning its permissibility.  

البيهقي:١٢٨٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ الْجِرَاحِيُّ ثنا يَحْيَى بْنُ شَاسُوَيْهِ ثنا عَبْدُ الْكَرِيمِ السُّكَّرِيُّ ثنا وَهْبُ بْنُ زَمْعَةَ أنبأ عَلِيٌّ الْبَاشَانِيُّ قَالَ قَالَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ لَيْسَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ عِنْدَنَا خِلَافٌ وَإِنَّ الرَّجُلَ لَيَسْأَلُنِي عَنِ الْمَسْحِ فَأَرْتَابُ بِهِ أَنْ يَكُونَ صَاحِبَ هَوًى وَبَلَغَنِي عَنْ أَبِي بَكْرٍ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ أَنَّهُ قَالَ عُقَيْبَ هَذِهِ الْحِكَايَةِ وَذَلِكَ

أَنَّ كُلَّ مَنْ رُوِيَ عَنْهُ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّهُ كَرِهَ الْمَسْحَ عَلَى الْخُفَّيْنِ فَقَدْ رُوِيَ عَنْهُ غَيْرُ ذَلِكَ قَالَ الشَّيْخُ وَإِنَّمَا بَلَغَنَا كَرَاهِيَةُ ذَلِكَ عَنْ عَلِيٍّ وَعَائِشَةَ وَابْنِ عَبَّاسٍ أَمَّا الرِّوَايَةُ فِيهِ عَنْ عَلِيٍّ أَنَّهُ قَالَ سَبَقَ الْكِتَابُ الْمَسْحَ عَلَى الْخُفَّيْنِ وَلَمْ يُرْوَ ذَلِكَ عَنْهُ بِإِسْنَادٍ مَوْصُولٍ يَثْبُتُ مِثْلُهُ وَأَمَّا عَائِشَةُ فَإِنَّهَا كَرِهَتْ ذَلِكَ ثُمَّ ثَبَتَ عَنْهَا أَنَّهَا أَحَالَتْ بِعِلْمِ ذَلِكَ عَلَى عَلِيٍّ ؓ وَعَلِيٌّ أَخْبَرَ عَنِ النَّبِيِّ ﷺ بِالرُّخْصَةِ فِيهِ