Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12816Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAbd al-Raḥman b. al-Ḥārith > Sulaymān b. Mūsá > Makḥūl > Abū Umāmah al-Bāhilī > Saʾalt ʿUbādah b. al-Ṣāmit > al-Anfāl > Fīnā Aṣḥāb Badr Nazalat And Dhalik

[Machine] That the Messenger of Allah, ﷺ , when he met the people at Badr, distributed among them the spoils of war. Then he mentioned the hadith about the descent of the verse and the division among them, and that had been mentioned earlier in this book. Al-Shafi'i said, "Some scholars say that when the Imam sends a secret mission or an army and he asks them before the encounter who has acquired anything, it belongs to him after the fifth. This is because they fought for it, agreed to it, and went for it based on this condition." It has been reported that the Prophet, ﷺ , said on the day of Badr, "Whoever takes something, it belongs to him," and that was before the descent of the fifth. And Allah knows best, and I have not known anything that can be established with regard to the Prophet, ﷺ , on this matter. The sheikh who narrated in this mentioned what he mentioned, and it has also been narrated from Ibn Abbas, which does not contradict it in wording.  

البيهقي:١٢٨١٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ سَأَلْتُ عُبَادَةَ بْنَ الصَّامِتِ عَنِ الْأَنْفَالِ فَقَالَ فِينَا أَصْحَابَ بَدْرٍ نَزَلَتْ وَذَلِكَ

أَنَّ رَسُولَ اللهِ ﷺ حِينَ الْتَقَى النَّاسُ بِبَدْرٍ نَفَّلَ كُلَّ امْرِئٍ مَا أَصَابَ ثُمَّ ذَكَرَ الْحَدِيثَ فِي نُزُولِ الْآيَةِ وَالْقِسْمَةَ بَيْنَهُمْ وَقَدْ مَضَى ذَلِكَ فِي أَوَّلِ هَذَا الْكِتَابِ قَالَ الشَّافِعِيُّ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا بَعَثَ الْإِمَامُ سَرِيَّةً وَجَيْشًا فَقَالَ لَهُمْ قَبْلَ اللِّقَاءِ مَنْ غَنِمَ شَيْئًا فَهُوَ لَهُ بَعْدَ الْخُمُسِ فَذَلِكَ لَهُمْ عَلَى بَعْضِ مَا شَرَطَ؛ لِأَنَّهُمْ عَلَى ذَلِكَ غَزَوْا وَبِهِ رَضُوا وَذَهَبُوا فِي هَذَا إِلَى أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ بَدْرٍ مَنْ أَخَذَ شَيْئًا فَهُوَ لَهُ وَذَلِكَ قَبْلَ نُزُولِ الْخُمُسِ وَاللهُ أَعْلَمُ وَلَمْ أَعْلَمْ شَيْئًا يَثْبُتُ عِنْدَنَا عَنْ رَسُولِ اللهِ ﷺ بِهَذَا قَالَ الشَّيْخُ الَّذِي رُوِيَ فِي هَذَا مَا ذَكَرَهُ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مَا يُخَالِفُهُ فِي لَفْظِهِ