Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12670Abū Zakariyyā b. Abū Isḥāq al-Muzakkī > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Abū Aḥmad Muḥammad b. ʿAbd al-Wahhāb > Jaʿfar b. ʿAwn > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad > Jāʾ a man > Ibn ʿAbbās > Yā Abū ʿAbbās In Lī Ibil

[Machine] Oh Abu Abbas, I have camels and I give from them and make others poor, and in my stable there is an orphan who has camels. So, what is permissible for me from the camels of the orphan? He said, if you want a weak camel from his camels, and you take pleasure in its jerking and milking, and you work on it, then drink milk that does not harm his progeny or violate its boundaries. We have narrated in the book of sales from Amr ibn Abbas regarding what he ate from it when he was not able to take care of it, which is the saying of Obaida, Mujahid, Saeed ibn Jubair, and Abu Al-Aliyah. And it has been narrated from Al-Hasan Al-Basri and Ata ibn Abi Rabah that he does not have to settle it, and Allah knows best.  

البيهقي:١٢٦٧٠أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنا جَعْفَرُ بْنُ عَوْنٍ أنا يَحْيَى بْنُ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ

يَا أَبَا عَبَّاسٍ إِنَّ لِي إِبِلًا وَأَنَا أَمْنَحُ مِنْهَا وَأُفْقِرُ وَفِي حِجْرِي يَتِيمٌ وَلَهُ إِبِلٌ فَمَا يَحِلُّ لِي مِنْ إِبِلِ يَتِيمِي؟ قَالَ إِنْ كُنْتَ تَبْغِي ضَالَّةَ إِبِلِهِ وَتَهْنَأُ جَرْبَاهَا وَتَلُوطُ حِيَاضَهَا وَتَسْعَى عَلَيْهَا فَاشْرَبْ غَيْرَ مُضِرٍّ بِنَسْلٍ وَلَا نَاهِكٍ فِي حَلْبٍ وَقَدْ رُوِّينَا فِي كِتَابِ الْبُيُوعِ عَنْ عَمْرِو بْنِ عَبَّاسٍ فِي قَضَاءِ مَا أَكَلَ مِنْهُ إِذَا أَيْسَرَ وَهُوَ قَوْلُ عَبِيدَةَ وَمُجَاهِدٍ وَسَعِيدِ بْنِ جُبَيْرٍ وَأَبِي الْعَالِيَةِ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ لَا يَقْضِيَهُ وَاللهُ أَعْلَمُ