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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:12148 – Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Aḥmad b. Ḥanbal And ʿAbd al-ʿAzīz b. Yaḥyá al-Madanī > Aḥmad ؒ > Muḥammad b. Salamah > Ibn Isḥāq > Dāwud b. al-Ḥuṣayn > Kunt

[Machine] I was reading to Umm Sa'd bint Rabee'ah, who was an orphan living in the house of Abu Bakr. I read the verse {And those who break their oaths} [Quran 4:33]. She said, "Don't read it {And those who break their oaths} [Quran 4:33]. It was revealed about Abu Bakr and his son Abdur Rahman when they refused to accept Islam. Abu Bakr swore not to leave any inheritance for him, but when he embraced Islam, the Prophet Muhammad ﷺ ordered that he should be given his share. Abdul Aziz gained this share, and he did not embrace Islam until he was forced by the sword. Imam Ahmad (may Allah have mercy on him) said, and Al-Waqidi claimed that Abdul Rahman embraced Islam during the Hudaybiyyah Treaty, and Ali ibn Zaid claimed that he migrated from the young men of Quraysh to the Prophet Muhammad ﷺ before the conquest. Abu Ubaidah claimed that his name was Abdul Azza in the pre-Islamic period, so the Messenger of Allah ﷺ named him Abdul Rahman. Mus'ab ibn Abdullah al-Zubayri claimed that Umm Abdul Rahman and Aisha, the mother of Rumman ibn Amir, embraced Islam and their Islam was good.  

البيهقي:١٢١٤٨ – أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ حَنْبَلٍ وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَدَنِيُّ قَالَ أَحْمَدُ رَحِمَهُ اللهُ ثنا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ قَالَ

كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ فَقَرَأْتُ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ} [النساء 33] فَقَالَتْ لَا تَقْرَأْ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ} [النساء 33]؛ إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الْإِسْلَامَ فَحَلَفَ أَبُو بَكْرٍ ؓ أَنْ لَا يُوَرِّثَهُ فَلَمَّا أَسْلَمَ أَمَرَهُ نَبِيُّ اللهِ ﷺ أَنْ يُؤْتِيَهُ نَصِيبَهُ زَادَ عَبْدُ الْعَزِيزِ وَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الْإِسْلَامِ بِالسَّيْفِ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ وَزَعَمَ الْوَاقِدِيُّ أَنَّ عَبْدَ الرَّحْمَنِ أَسْلَمَ فِي هُدْنَةِ الْحُدَيْبِيَةِ وَزَعَمَ عَلِيُّ بْنُ زَيْدٍ أَنَّهُ هَاجَرَ فِي فِتْيَةٍ مِنْ قُرَيْشٍ إِلَى النَّبِيِّ ﷺ قَبْلَ الْفَتْحِ وَزَعَمَ أَبُو عُبَيْدَةَ أَنَّ اسْمَ عَبْدِ الرَّحْمَنِ فِي الْجَاهِلِيَّةِ عَبْدُ الْعُزَّى فَسَمَّاهُ رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ وَزَعَمَ مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ أَنَّ أُمَّ عَبْدِ الرَّحْمَنِ وَعَائِشَةَ أُمُّ رُومَانَ بِنْتَ عَامِرٍ أَسْلَمَتْ وَحَسُنَ إِسْلَامُهَا  

See similar narrations below:

Collected by Abū Dāwūd
abudawud:2923 – Aḥmad b. Ḥanbal And ʿAbd al-ʿAzīz b. Yaḥyá al-Maʿná > Aḥmad > Muḥammad b. Salamah > Ibn Isḥāq > Dāwud b. al-Ḥuṣayn

I used to learn the reading of the Qur'an from Umm Sa'd, daughter of al-Rabi'. She was an orphan in the guardianship of Abu Bakr. I read the Qur'anic verse "To those also to whom your right hand was pledged." She said: Do not read the verse; "To those also to whom your right hand was pledged." This was revealed about Abu Bakr and his son 'Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share. The narrator 'Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).  

أبو داود:٢٩٢٣ – حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَعْنَى قَالَ أَحْمَدُ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ قَالَ

كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ فَقَرَأْتُ { وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ } فَقَالَتْ لاَ تَقْرَأْ { وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ } وَلَكِنْ { وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ } إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الإِسْلاَمَ فَحَلَفَ أَبُو بَكْرٍ أَلاَّ يُوَرِّثَهُ فَلَمَّا أَسْلَمَ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ عَلَيْهِ السَّلاَمُ أَنْ يُؤْتِيَهُ نَصِيبَهُ زَادَ عَبْدُ الْعَزِيزِ فَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الإِسْلاَمِ بِالسَّيْفِ  

قَالَ أَبُو دَاوُدَ مَنْ قَالَ { عَقَدَتْ } جَعَلَهُ حِلْفًا وَمَنْ قَالَ { عَاقَدَتْ } جَعَلَهُ حَالِفًا وَالصَّوَابُ حَدِيثُ طَلْحَةَ { عَاقَدَتْ }