Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:11336Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > ʿAbdullāh b. Aḥmad b. Ḥanbal > ʿAmr al-Nāqid > Abū Yūsuf al-Qāḍī Yaʿqūb b. Ibrāhīm > Hishām b. ʿUrwah from his father > ʿAbdullāh b. Jaʿfar Atá al-Zubayr b. al-ʿAwwām > Innī Āshtarayt Kadhā Wakadhā Waʾin ʿAlī Yurīd > Yaʾtī Amīr al-Muʾminīn ʿUthmān / Fayasʾalah > Yaḥjur ʿAlay Fīh > al-Zubayr > Sharīkuk Fī al-Bayʿ

[Machine] Al-Zubayr (may Allah be pleased with him) said, "I am your partner in the sale, and Ali and Uthman came to him and mentioned that to him. Uthman said, "How can I apply a condition upon a man in a sale where Al-Zubayr is his partner?" Ash-Shafi'i said, "Ali did not seek the condition except when he saw it, and Al-Zubayr, if the condition was invalid, would have said that it should not be applied to a mature free man. This is also the case for Uthman; in fact, all of them know the condition in the narration of your companion."  

البيهقي:١١٣٣٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَحْمَدَ بْنِ حَنْبَلٍ يَقُولُ حَدَّثَنِي عَمْرٌو النَّاقِدُ ثنا أَبُو يُوسُفَ الْقَاضِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ثنا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ أَنَّ عَبْدَ اللهِ بْنَ جَعْفَرٍ أَتَى الزُّبَيْرَ بْنَ الْعَوَّامِ فَقَالَ إِنِّي اشْتَرَيْتُ كَذَا وَكَذَا وَإِنَّ عَلِيًّا يُرِيدُ أَنْ يَأْتِيَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ يَعْنِي فَيَسْأَلَهُ أَنْ يَحْجُرَ عَلَيَّ فِيهِ فَقَالَ

الزُّبَيْرُ ؓ أَنَا شَرِيكُكَ فِي الْبَيْعِ وَأَتَى عَلِيٌّ عُثْمَانَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ عُثْمَانُ ؓ كَيْفَ أَحْجُرُ عَلَى رَجُلٍ فِي بَيْعٍ شَرِيكُهُ فِيهِ الزُّبَيْرُ؟ قَالَ الشَّافِعِيُّ فَعَلِيٌّ ؓ لَا يَطْلُبُ الْحَجْرَ إِلَّا وَهُوَ يَرَاهُ وَالزُّبَيْرُ ؓ لَوْ كَانَ الْحَجْرُ بَاطِلًا قَالَ لَا يُحْجَرُ عَلَى بَالِغٍ حُرٍّ وَكَذَلِكَ عُثْمَانُ بَلْ كُلُّهُمْ يَعْرِفُ الْحَجْرَ فِي حَدِيثِ صَاحِبِكَ