[Machine] "Allah ﷺ said: It is not permissible for a married woman to give charity without the permission of her husband. Abu Sa'id ibn Abi 'Amr informed us that Abu al-Abbas al-Asamm reported to us that al-Rabi' said that al-Shafi'i said, meaning in this hadith, we heard it but it is not considered confirmed, so we do not have to adhere to it. The Qur'an indicates the opposite, then the Sunnah, then the athar, then reason. And he said in the summary of al-Buwayti and al-Rabi', it is possible that this is in the context of choice, as it has been said that she is not allowed to fast a day while her husband is present unless he gives permission, so if she does so, her fast is permissible. And if she goes out without his permission and sells something, it is permissible. And Maimuna (may Allah be pleased with her) was freed before the Prophet ﷺ knew about it, and he did not blame her for it. This indicates, along with other evidence, that the statement of the Prophet ﷺ , if he indeed said it, is a form of discipline and choice for her. The sheikh al-Tariq said in this hadith from 'Amr ibn Shuayb is Sahih, and whoever confirms the hadiths of 'Amr ibn Shuayb, then he must confirm this, except that the hadiths that came before it in this chapter are stronger in terms of chain of transmission and in them and in the verses on which al-Shafi'i relied, there is evidence of the permissibility for her to dispose of her wealth without her husband, so the hadith of 'Amr ibn Shuayb is applicable to discipline and choice, as indicated in the book of al-Buwayti, and with Allah is success."  

اللهِ ﷺ قَالَ لَا يَجُوزُ لِامْرَأَةٍ عَطِيَّةٌ إِلَّا بِإِذْنِ زَوْجِهَا 11334 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ يَعْنِي فِي هَذَا الْحَدِيثِ سَمِعْنَاهُ وَلَيْسَ بِثَابِتٍ فَيَلْزَمُنَا نَقُولُ بِهِ وَالْقُرْآنُ يَدُلُّ عَلَى خِلَافِهِ ثُمَّ السُّنَّةُ ثُمَّ الْأَثَرُ ثُمَّ الْمَعْقُولُ وَقَالَ فِي مُخْتَصَرِ الْبُوَيْطِيِّ وَالرَّبِيعُ قَدْ يُمْكِنُ أَنْ يَكُونَ هَذَا فِي مَوْضِعِ الِاخْتِيَارِ كَمَا قِيلَ لَيْسَ لَهَا أَنْ تَصُومَ يَوْمًا وَزَوْجُهَا حَاضِرٌ إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ فَصَوْمُهَا جَائِزٌ وَإِنْ خَرَجَتْ بِغَيْرِ إِذْنِهِ فَبَاعَتْ فَجَائِزٌ وَقَدْ أَعْتَقَتْ مَيْمُونَةُ ؓ قَبْلَ أَنْ يَعْلَمَ النَّبِيُّ ﷺ فَلَمْ يَعِبْ ذَلِكَ عَلَيْهَا فَدَلَّ هَذَا مَعَ غَيْرِهِ عَلَى أَنَّ قَوْلَ النَّبِيِّ ﷺ إِنْ كَانَ قَالَهُ أَدَبٌ وَاخْتِيَارٌ لَهَا قَالَ الشَّيْخُ الطَّرِيقُ فِي هَذَا الْحَدِيثِ إِلَى عَمْرِو بْنِ شُعَيْبٍ صَحِيحٌ وَمَنْ أَثْبَتَ أَحَادِيثَ عَمْرِو بْنِ شُعَيْبٍ لَزِمَهُ إِثْبَاتُ هَذَا إِلَّا أَنَّ الْأَحَادِيثَ الَّتِي مَضَتْ فِي الْبَابِ قَبْلَهُ أَصَحُّ إِسْنَادًا وَفِيهَا وَفِي الْآيَاتِ الَّتِي احْتَجَّ بِهَا الشَّافِعِيُّ رَحِمَهُ اللهُ دَلَالَةٌ عَلَى نُفُوذِ تَصَرُّفِهَا فِي مَالِهَا دُونَ الزَّوْجِ؛ فَيَكُونُ حَدِيثُ عَمْرِو بْنِ شُعَيْبٍ مَحْمُولًا عَلَى الْأَدَبِ وَالِاخْتِيَارِ كَمَا أَشَارَ إِلَيْهِ فِي كِتَابِ الْبُوَيْطِيِّ وَبِاللهِ التَّوْفِيقُ