Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:6155ʿIṣām b. Khālid > Shuʿayb b. Abū Ḥamzah And ʾAbū al-Yamān > Shuʿayb b. Abū Ḥamzah > al-Zuhrī > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

[Machine] The Messenger of Allah ﷺ used to recite tasbih (glorification of Allah) while riding his mount, without concerning himself with the direction his face was facing. He would nod his head in affirmation. Ibn Umar used to do the same.  

أحمد:٦١٥٥حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ وَأَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَبِّحُ وَهُوَ عَلَى ظَهْرِ رَاحِلَتِهِ لَا يُبَالِي حَيْثُ كَانَ وَجْهُهُ وَيُومِئُ بِرَأْسِهِ إِيمَاءً وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ  


See similar narrations below:

Collected by Bukhārī, Bayhaqī
bukhari:1105Abū al-Yamān > Shuʿayb > al-Zuhrī > Sālim b. ʿAbdullāh > Ibn ʿUmar

Ibn ʿUmar said, "Messenger of Allah ﷺ used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction." Ibn ʿUmar used to do the same.  

البخاري:١١٠٥حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ عَنِ ابْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُسَبِّحُ عَلَى ظَهْرِ رَاحِلَتِهِ حَيْثُ كَانَ وَجْهُهُ يُومِئُ بِرَأْسِهِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ  

bayhaqi:2209Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī And ʾAbū Saʿīd Muḥammad b. Mūsá b. al-Faḍl > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > Abū al-Yamān > Shuʿayb > al-Zuhrī > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

[Machine] The Messenger of Allah ﷺ used to engage in dhikr (remembrance of Allah) while riding his camel, regardless of whether his face was facing the Qibla or not. Abdullah bin Umar used to do the same.  

البيهقي:٢٢٠٩أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو الْيَمَانِ عَنْ شُعَيْبٍ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَبِّحُ وَهُوَ عَلَى ظَهْرِ رَاحِلَتِهِ لَا يُبَالِي حَيْثُ كَانَ وَجْهُهُ وَيَوْمِي بِرَأْسِهِ إِيمَاءً وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ