Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:492Ismāʿīl > Ayyūb > Nāfiʿ > Nubayh b. WahbQālaʾarād Ibn Maʿmar > Yunkiḥ Āb.ah Āb.ah Shaybah b. Jubayr Fabaʿathanī > Abān b. ʿUthmān Wahū Amīr al-Mawsim Faʾataytuh Faqult Lah In Akhāk Arād > Yunkiḥ Āb.ah Faʾarād > Yushhidak Dhāk > Alā Urāh ʿIrāqī Jāfī In al-Muḥrim Lā Yankiḥ Walā Yunkiḥ Thum Ḥaddath

Ibn Maʿmar wanted to marry his son to the daughter of Shaibah bin Jubair. So he sent me to Aban bin ʿUthman who was the Ameer of Hajj. I came to him and said to him: Your brother wants to arrange his sonʿs marriage and wants you to witness it. He said: I think you are no more than an ill-mannered Iraqi. The pilgrim in ihram should not get married or arrange a marriage. Then he narrated a similar report from ʿUthman ؓ and attributed it to the Prophet ﷺ  

أحمد:٤٩٢حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَأَرَادَ ابْنُ مَعْمَرٍ أَنْ يُنْكِحَ ابْنَهُ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَبَعَثَنِي إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ أَمِيرُ الْمَوْسِمِ فَأَتَيْتُهُ فَقُلْتُ لَهُ إِنَّ أَخَاكَ أَرَادَ أَنْ يُنْكِحَ ابْنَهُ فَأَرَادَ أَنْ يُشْهِدَكَ ذَاكَ فَقَالَ أَلا أُرَاهُ عِرَاقِيًّا جَافِيًا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلا يُنْكِحُ ثُمَّ حَدَّثَ عَنْ عُثْمَانَ بِمِثْلِهِ يَرْفَعُهُ  


See similar narrations below:

Collected by Tirmidhī
tirmidhi:840Aḥmad b. Manīʿ > Ismāʿīl Ibn ʿUlayyah > Ayyūb > Nāfiʿ > Nubayh b. Wahb > Arād Ibn Maʿmar > Yunkiḥ Āb.ah Fabaʿathanī > Abān b. ʿUthmān Wahū Amīr al-Mawsim Bimakkah Faʾataytuh > In Akhāk Yurīd > Yunkiḥ Āb.ah Faʾaḥab > Yushhidak Dhalik > Lā

"Ibn Ma'mar wanted to have his son married. S he sent me to Aban bin Uthman who was the Amir of the (Hajj) season. I went to him and said: 'Your brother wants to marry his son and he would like for you to witness that.' He said: 'I think he is but a crude Bedouin; indeed the Muhrim is not to marry nor have someone married'" - or he said similarly - then he narrated from Uthman similar in Marfu form (from the Prophet).  

الترمذي:٨٤٠حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ

عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ أَرَادَ ابْنُ مَعْمَرٍ أَنْ يُنْكِحَ ابْنَهُ فَبَعَثَنِي إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ أَمِيرُ الْمَوْسِمِ بِمَكَّةَ فَأَتَيْتُهُ فَقُلْتُ إِنَّ أَخَاكَ يُرِيدُ أَنْ يُنْكِحَ ابْنَهُ فَأَحَبَّ أَنْ يُشْهِدَكَ ذَلِكَ قَالَ لاَ أُرَاهُ إِلاَّ أَعْرَابِيًّا جَافِيًا إِنَّ الْمُحْرِمَ لاَ يَنْكِحُ وَلاَ يُنْكِحُ أَوْ كَمَا قَالَ ثُمَّ حَدَّثَ عَنْ عُثْمَانَ مِثْلَهُ يَرْفَعُهُ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ وَمَيْمُونَةَ  

قَالَ أَبُو عِيسَى حَدِيثُ عُثْمَانَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عُمَرَ وَهُوَ قَوْلُ بَعْضِ فُقَهَاءِ التَّابِعِينَ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ لاَ يَرَوْنَ أَنْ يَتَزَوَّجَ الْمُحْرِمُ قَالُوا فَإِنْ نَكَحَ فَنِكَاحُهُ بَاطِلٌ