Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī

The terms of the Hudaybiyah truce

ahmad:18683 – Muʾammal > Sufyān > Abī Isḥāq > al-Barāʾ b. ʿĀzib

[AI] The Messenger of Allah ﷺ made a truce with the polytheists on the day of Hudaybiyah on three terms: whoever came to them from the Prophet ﷺ, they would not send him back; and whoever came to us from them, they would send him back to them; and that the Prophet ﷺ and his companions would come the following year and enter Mecca to perform umrah, staying no more than three days, and bringing in nothing but carried weapons: the sword, the bow, and the like.

أحمد:١٨٦٨٣ – حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

وَادَعَ رَسُولُ اللهِ ﷺ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثٍ: مَنْ أَتَاهُمْ مِنْ عِنْدِ النَّبِيِّ ﷺ لَمْ يَرُدُّوهُ، وَمَنْ أَتَى إِلَيْنَا مِنْهُمْ رَدُّوهُ إِلَيْهِمْ، وَعَلَى أَنْ يَجِيءَ النَّبِيُّ ﷺ مِنَ الْعَامِ الْمُقْبِلِ وَأَصْحَابُهُ، فَيَدْخُلُونَ مَكَّةَ مُعْتَمِرِينَ، فَلَا يُقِيمُونَ إِلَّا ثَلَاثًا، وَلَا يُدْخِلُونَ إِلَّا جَلَبَ السِّلَاحِ: السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Bukhārī, Bayhaqī
bukhari:2700 – Mūsá b. Masʿūd > Sufyān b. Saʿīd > Abū Isḥāq > al-Barāʾ b. ʿĀzib

On the day of Hudaibiya, the Prophet ﷺ, the Prophet ﷺ made a peace treaty with the Al-Mushrikun on three conditions: 1. The Prophet ﷺ would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans). 2. Al-Mushrikun pagans would not return any of the Muslims going to them, and 3. The Prophet ﷺ and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc. Abu Jandal came hopping, his legs being chained, but the Prophet ﷺ returned him to Al-Mushrikun.

البخاري:٢٧٠٠ – وَقَالَ مُوسَى بْنُ مَسْعُودٍ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ؓ قَالَ

صَالَحَ النَّبِيُّ ﷺ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلاَثَةِ أَشْيَاءَ عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجُلُ فِي قُيُودِهِ فَرَدَّهُ إِلَيْهِمْ قَالَ لَمْ يَذْكُرْ مُؤَمَّلٌ عَنْ سُفْيَانَ أَبَا جَنْدَلٍ وَقَالَ إِلاَّ بِجُلُبِّ السِّلاَحِ

bayhaqi:18829 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Salmān b. al-Ḥasan > Aḥmad b. Muḥammad b. ʿĪsá > Abū Ḥudhayfah > Sufyān > Abū Isḥāq > al-Barāʾ

On the day of Hudaibiya, the Prophet ﷺ, the Prophet ﷺ made a peace treaty with the Al-Mushrikun on three conditions: 1. The Prophet ﷺ would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans). 2. Al-Mushrikun pagans would not return any of the Muslims going to them, and 3. The Prophet ﷺ and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc. Abu Jandal came hopping, his legs being chained, but the Prophet ﷺ returned him to Al-Mushrikun. (Using translation from Bukhārī 2700)

البيهقي:١٨٨٢٩ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو حُذَيْفَةَ ثنا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ ؓ قَالَ

صَالَحَ النَّبِيُّ ﷺ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ فَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلَهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجِلُ فِي قُيُودِهِ فَرَدَّهُ إِلَيْهِمْ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي حُذَيْفَةَ