Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:13104 – Yazīd > Ḥammād b. Salamah > Thābit > Anas

[Machine] The Messenger of Allah ﷺ used to stand up after raising his head from the bowing position until we would say, "He has stood up." And when he raised his head from prostration, he would sit between the two prostrations until we would say, "He has sat down."  

أحمد:١٣١٠٤ – حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ حَتَّى نَقُولَ قَدْ أَوْهَمَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ جَلَسَ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ قَدْ أَوْهَمَ  

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Collected by Aḥmad
ahmad:18469 – Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > Faḥaddathanī Bih Ibn Abū Laylá > Faḥaddath > al-Barāʾ b. ʿĀzib

"The Salat of Messenger of Allah (was such that) when he bowed, and when he raised his head from bowing, and when he prostrated, and when he raised his head from prostration it (all) was nearly the same." (Using translation from Tirmidhī 279)   

أحمد:١٨٤٦٩ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ فَحَدَّثَنِي بِهِ ابْنُ أَبِي لَيْلَى قَالَ فَحَدَّثَ أَنَّ الْبَرَاءَ بْنَ عَازِبٍ قَالَ

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ إِذَاصَلَّى فَرَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ