Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
abudawud:588 – [Chain 1] al-Qaʿnabī > Anas / Ibn ʿIyāḍ [Chain 2] al-Haytham b. Khālid al-Juhanī al-Maʿná > Ibn Numayr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah ﷺ. Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Qur’an better than all of them, al-Haitham(the narrator) added: and ‘Umar b. al-Khattab and Abu Salamah b. ‘Abd al-Asad were among them.  

أبو داود:٥٨٨ – حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ ح وَحَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ الْمَعْنَى قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ الأَوَّلُونَ نَزَلُوا الْعَصْبَةَ قَبْلَ مَقْدَمِ النَّبِيِّ ﷺ فَكَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا زَادَ الْهَيْثَمُ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الأَسَدِ  

Add your own reflection below:

Sign in with Google to add or reply to reflections.

See similar narrations below:

Collected by Bukhārī, Bayhaqī, Suyūṭī
bukhari:692 – Ibrāhīm b. al-Mundhir > Anas b. ʿIyāḍ > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

When the earliest emigrants came to Al-ʿUsba [??] a place in Quba', before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qur'an more than the others used to lead them in prayer.  

البخاري:٦٩٢ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَمَّا قَدِمَ الْمُهَاجِرُونَ الأَوَّلُونَ الْعُصْبَةَ مَوْضِعٌ بِقُبَاءٍ قَبْلَ مَقْدَمِ رَسُولِ اللَّهِ ﷺ كَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا  

bayhaqi:5123 – Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > al-Qaʿnabī > Anas / Ibn ʿIyāḍ > Abū Dāwud > al-Haytham b. Khālid al-Juhanī > Ibn Numayr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah ﷺ. Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Qur’an better than all of them, al-Haitham(the narrator) added: and ‘Umar b. al-Khattab and Abu Salamah b. ‘Abd al-Asad were among them. (Using translation from Abū Dāʾūd 588)   

البيهقي:٥١٢٣ – أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا الْقَعْنَبِيُّ ثنا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ قَالَ أَبُو دَاوُدَ وَحَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ ثنا ابْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَمَّا قَدِمَ الْمُهَاجِرُونَ الْأَوَّلُونَ نَزَلُوا الْعَصْبَةَ قَبْلَ مَقْدَمِ رَسُولِ اللهِ ﷺ وَكَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا زَادَ الْهَيْثَمُ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الْأَسَدِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ عَنْ أَنَسِ بْنِ عِيَاضٍ
suyuti:422-16b – Ibn ʿUmar
Translation not available.

  

السيوطي:٤٢٢-١٦b –

"عَنِ ابْنِ عُمَرَ: أَنَّ الَّمُهَاجِرِينَ حِينَ أَقْبَلُوا مِنْ مَكَّةَ نَزَلُوا إِلَى جَنْبِ قُبَاءَ، فَأَمَّهُمْ سَالمٌ مَوْلِى أَبِى حُذَيْفَةَ؛ لأَنَّهُ كَانَ أَكثَرَهُمْ قُرآنًا، فِيهِمْ أَبُو سَلَمَةَ بْنُ عَبْدِ الأَسَدِ، وَعُمَرُ بْنُ الْخَطَّابِ".  

[ش] ابن أبى شيبة