Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
abudawud:4374ʿAbbās b. ʿAbd al-ʿAẓīm And Muḥammad b. Yaḥyá > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

A Makhzumi woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying : So the prophet ﷺ had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas'ud bin al-Aswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ. Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ.  

أبو داود:٤٣٧٤حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِقَطْعِ يَدِهَا وَقَصَّ نَحْوَ حَدِيثِ اللَّيْثِ قَالَ فَقَطَعَ النَّبِيُّ ﷺ يَدَهَا  

قَالَ أَبُو دَاوُدَ رَوَى ابْنُ وَهْبٍ هَذَا الْحَدِيثَ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ وَقَالَ فِيهِ كَمَا قَالَ اللَّيْثُ إِنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ النَّبِيِّ ﷺ فِي غَزْوَةِ الْفَتْحِ وَرَوَاهُ اللَّيْثُ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ بِإِسْنَادِهِ فَقَالَ اسْتَعَارَتِ امْرَأَةٌ وَرَوَى مَسْعُودُ بْنُ الأَسْوَدِ عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْخَبَرِ قَالَ سُرِقَتْ قَطِيفَةٌ مِنْ بَيْتِ رَسُولِ اللَّهِ ﷺ قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ امْرَأَةً سَرَقَتْ فَعَاذَتْ بِزَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ

See similar narrations below:

Collected by Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
muslim:1688cʿAbd b. Ḥumayd > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

'A'isha reported that a woman from the tribe of Makhzum used to borrow things (from people) and then denied (having taken them). Allah's Apostle ﷺ commanded her hand to be cut off. Her relatives came to Usama b. Zaid and spoke to him (requesting him to intercede on her behalf). He spoke to Messenger of Allah ﷺ about her. The rest of the hadith is the same.  

مسلم:١٦٨٨cوَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ أَنْ تُقْطَعَ يَدُهَا فَأَتَى أَهْلُهَا أُسَامَةَ بْنَ زَيْدٍ فَكَلَّمُوهُ فَكَلَّمَ رَسُولَ اللَّهِ ﷺ فِيهَا ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ اللَّيْثِ وَيُونُسَ  

nasai:4887Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet ﷺ ordered that her hand be cut off.  

النسائي:٤٨٨٧أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ

أَنَّ امْرَأَةً مَخْزُومِيَّةً كَانَتْ تَسْتَعِيرُ الْمَتَاعَ فَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِقَطْعِ يَدِهَا  

nasai:4888Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

"There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off  

النسائي:٤٨٨٨أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ

كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا عَلَى أَلْسِنَةِ جَارَاتِهَا وَتَجْحَدُهُ فَأَمَرَ رَسُولُ اللَّهِ ﷺ بِقَطْعِ يَدِهَا  

abudawud:4395al-Ḥasan b. ʿAlī And Makhlad b. Khālid al-Maʿná > ʿAbd al-Razzāq > Maʿmar > Makhlad > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

A Makhzuml woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders and her hand was cut off. Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn ‘Umar or from Safiyyah daughter of Abu ‘Ubaid. This version adds: The prophet ﷺ got up and gave an address saying : Is there any woman who repents to Allah, the Exalted, and to his Apostle? He said it three times, That( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu ‘Ubaid. This version has : He witnessed to her.  

أبو داود:٤٣٩٥حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ وَمَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ مَخْلَدٌ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ امْرَأَةً مَخْزُومِيَّةً كَانَتْ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِهَا فَقُطِعَتْ يَدُهَا  

قَالَ أَبُو دَاوُدَ رَوَاهُ جُوَيْرِيَةُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَوْ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ زَادَ فِيهِ وَأَنَّ النَّبِيَّ ﷺ قَامَ خَطِيبًا فَقَالَ هَلْ مِنِ امْرَأَةٍ تَائِبَةٍ إِلَى اللَّهِ ﷻ وَرَسُولِهِ ثَلاَثَ مَرَّاتٍ وَتِلْكَ شَاهِدَةٌ فَلَمْ تَقُمْ وَلَمْ تَتَكَلَّمْ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ غَنْجٍ عَنْ نَافِعٍ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ قَالَ فِيهِ فَشَهِدَ عَلَيْهَا
abudawud:4397ʿAbbās b. ʿAbd al-ʿAẓīm And Muḥammad b. Yaḥyá > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

A Makhzuml woman used to borrow goods and deny having received them. The prophet ﷺ gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The prophet ﷺ had her hand cut off.  

أبو داود:٤٣٩٧حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِقَطْعِ يَدِهَا وَقَصَّ نَحْوَ حَدِيثِ قُتَيْبَةَ عَنِ اللَّيْثِ عَنِ ابْنِ شِهَابٍ زَادَ فَقَطَعَ النَّبِيُّ ﷺ يَدَهَا  

ahmad:6383ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet ﷺ ordered that her hand be cut off. (Using translation from Nasāʾī 4887)   

أحمد:٦٣٨٣حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

كَانَتْ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِقَطْعِ يَدِهَا  

nasai-kubra:7333Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet ﷺ ordered that her hand be cut off. (Using translation from Nasāʾī 4887)  

الكبرى للنسائي:٧٣٣٣أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

«أَنَّ امْرَأَةً مَخْزُومِيَّةً كَانَتْ تَسْتَعِيرُ الْمَتَاعَ فَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِقَطْعِ يَدِهَا»  

nasai-kubra:7334Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Nāfiʿ > Ibn ʿUmar

"There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off (Using translation from Nasāʾī 4888)  

الكبرى للنسائي:٧٣٣٤أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

«كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا عَلَى أَلْسِنَةِ جَارَاتِهَا وَتَجْحَدُهُ فَأَمَرَ رَسُولُ اللهِ ﷺ بِقَطْعِ يَدِهَا»  

suyuti:422-189bIbn ʿUmar > Kānat
Request/Fix translation

  

السيوطي:٤٢٢-١٨٩b

"عَنِ ابْنِ عُمَرَ قَالَ: كَانَتْ مَخْزُوميَّةٌ تَسْتَعِيرُ الْمتَاعَ وتَجْحَدُهُ، فَأمَر النَّبِىُّ ﷺ بِقَطْعِ يَدِهَا ".  

[عب] عبد الرازق