Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:2395ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > al-Aswad b. Shaybān > Ziyād b. Abū Sufyān > Ibrāhīm b. Jarīr al-Bajalī from his father

[Machine] Tomorrow Abu Abdullah went to the market to buy a animal and his slave went with him. They stood in a corner of the market and the animals passed by them. A horse passed by and he liked it, so he said to his slave, "Go and buy that horse." His slave went and gave the owner 300 dirhams, but the owner refused to sell. The owner then mentioned that there is a better horse and said, "Your horse is better than that, I will sell it to you for 500 until it reaches 700 or 800 dirhams." When the man left, he approached his slave and said, "Bad luck to you, you went to buy me an animal and I liked a horse owned by a man who claims to have pledged allegiance to the Prophet ﷺ for advising Muslims."  

الطبراني:٢٣٩٥حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا الْأَسْوَدُ بْنُ شَيْبَانَ ثنا زِيَادُ بْنُ أَبِي سُفْيَانَ ثنا إِبْرَاهِيمُ بْنُ جَرِيرٍ الْبَجَلِيُّ عَنْ أَبِيهِ قَالَ

غَدَا أَبُو عَبْدِ اللهِ إِلَى الْكُنَاسَةِ لِيَبْتَاعَ مِنْهَا دَابَّةً وَغَدَا مَوْلًى لَهُ فَوَقَفَ فِي نَاحِيَةِ السُّوقِ فَجَعَلَتِ الدَّوَابُّ تَمُرُّ عَلَيْهِ فَمَرَّ بِهِ فَرَسٌ فَأَعْجَبَهُ فَقَالَ لِمَوْلَاهُ انْطَلِقْ فَاشْتَرِ ذَلِكَ الْفَرَسَ فَانْطَلَقَ مَوْلَاهُ فَأَعْطَى صَاحِبَهُ بِهِ ثَلَاثَمِائَةِ دِرْهَمٍ فَأَبَى صَاحِبُهُ أَنْ يَبِيعَهُ فَمَاكَسَهُ فَأَبَى صَاحِبُهُ أَنْ يَبِيعَهُ فَقَالَ هَلْ لَكَ أَنْ تَنْطَلِقَ إِلَى صَاحِبٍ لَنَا نَاحِيَةَ السُّوقِ؟ قَالَ لَا أُبَالِي فَانْطَلَقَا إِلَيْهِ فَقَالَ لَهُ مَوْلَاهُ أَنِّي أَعْطَيْتُ هَذَا بِفَرَسِهِ ثَلَاثَمِائَةِ دِرْهَمٍ فَأَبَى وَذَكَرَ أَنَّهُ خَيْرٌ مِنْ ذَلِكَ قَالَ صَاحِبُ الْفَرَسِ صَدَقَ أَصْلَحَكَ اللهُ فَتَرَى ذَلِكَ ثَمَنًا قَالَ لَا فَرَسُكَ خَيْرٌ مِنْ ذَلِكَ تَبِيعُهُ بِخَمْسِمئةٍ حَتَّى بَلَغَ سَبْعَمِائَةِ دِرْهَمٍ أَوْ ثَمَانَمئةٍ فَلَمَّا أَنْ ذَهَبَ الرَّجُلُ أَقْبَلَ عَلَى مَوْلَاهُ فَقَالَ لَهُ وَيْحَكَ انْطَلَقْتَ لِتَبْتَاعَ لِي دَابَّةً فَأَعْجَبَتْنِي دَابَّةُ رَجُلٍ فَأَرْسَلْتُكَ تَشْتَرِيهَا فَجِئْتَ بِرَجُلٍ مِنَ الْمُسْلِمِينَ يَقُودُهُ وَهُوَ يَقُولُ مَا تَرَى مَا تَرَى وَقَدْ «بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»