Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:674-12bJābir b. al-Mufallis > ʿUbayd b. al-Wasīm al-Ḥammāl > Ḥasan Ibn Ḥusayn > Ummih Fāṭimah b. al-Ḥusayn > Abīhā al-Ḥusayn
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السيوطي:٦٧٤-١٢b

"عَنْ جَابِرِ بْنِ الْمُفَلِّسِ، حَدَّثَنَا عُبَيْدُ بْنُ الوَسِيمِ الحَمَّال، حَدَّثَنِي حَسَنُ ابْنُ حُسَيْنٍ، عَنْ أُمِّهِ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَبِيهَا الْحُسَيْنِ، عَنْ أُمِّهِ فاطِمَةَ بِنْتِ رَسُولِ اللهِ

ﷺ قَالَتْ: قَالَ لِي رَسُولُ اللهِ ﷺ : لَا يَلُومُ امْرُؤٌ إلَّا نَفْسَهُ بَاتَ وَفِي يَدِهِ رِيحُ غَمرٍ".  

ابن النجار