[Machine] "And according to the popular opinion, the sister on the father's side and the mother's side is considered as a sibling. And the sister on the father's side and the grandfather's side, in the words of Ali and Abdullah, receive half of the inheritance. And for the sister on the father's side, she receives two-thirds of the inheritance, completing two-thirds. And whatever remains is for the grandfather. And according to the words of Zaid, the two sisters on the father's side receive half, and the grandfather receives half. And the sister on the father's side relinquishes her share to the sister on the father's side and the mother's side. And the sister is considered as a sibling on the father's side and the mother's side, and there are two sisters on the father's side and the grandfather's side, according to the words of Ali and Abdullah, they receive half. And whatever remains between the two sisters on the father's side completes two-thirds, and there is no increase if they are more than two sisters on the father's side. And according to the words of Zaid, the grandfather receives five and the sisters receive a share from five. Then the two sisters on the father's side relinquish their share to the sister on the father's side and the mother's side until they complete half. And they have a surplus if there are three or four sisters on the father's side with a sister on the father's side and the mother's side. The grandfather's share does not decrease from the third. And for the sister on the father's side and the mother's side, it is half, and the remaining portion is a sister on the father's side on the father's side and the mother's side and a brother on the father's side. In the words of Ali, the sister on the father's side and the mother's side receive half, and whatever remains between the brother and the grandfather is two-fifths. And according to the words of Abdullah, the grandfather receives half, and the sister on the father's side and the mother's side receive half. And the brother on the father's side is disregarded and does not receive anything. And according to the words of Zaid, out of ten shares, four shares go to the grandfather, four shares go to the brother, and two shares each go to the two sisters. Then the brother relinquishes his share to the two sisters, and they complete two-thirds. And he does not have anything left. And for two sisters on the father's side and the mother's side, according to the words of Ali and Abdullah, they receive two-thirds, and whatever remains between the brother and the grandfather is two-fifths. And according to the words of Zaid, out of three shares, the grandfather receives one share, and the two sisters on the father's side and the mother's side each receive one share. Then the brother relinquishes his share to the two sisters, and they complete two-thirds. And he does not have anything left. And for two sisters on the father's side and the mother's side, according to the words of Ali and Abdullah, they receive two-thirds, and whatever remains is for the grandfather. And the sister on the father's side and the brother on the father's side are excluded. And according to the words of Zaid, out of eighteen shares, the grandfather receives four shares, and the two sisters receive two shares each. Then the brother and the sister on the father's side relinquish their two shares to the two sisters, and they do not receive anything."  

وَالشَّعْبِيِّ أُخْتٌ لِأَبٍ وَأُمٍّ وَأُخْتٍ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ وَعَبْدِ اللهِ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَلِلْأُخْتِ مِنَ الْأَبِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ لِلْجَدِّ وَفِي قَوْلِ زَيْدٍ لِلْأُخْتَيْنِ النِّصْفُ وَلِلْجَدِّ النِّصْفُ وَتَرُدُّ الْأُخْتُ مِنَ الْأَبِ نَصِيبَهَا عَلَى الْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ أُخْتٌ لِأَبٍ وَأُمٍّ وَأُخْتَانِ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ وَعَبْدِ اللهِ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِ النِّصْفُ وَلِلْأُخْتَيْنِ مِنَ الْأَبِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ لِلْجَدِّ وَإِنْ كُنَّ أَخَوَاتٍ مِنَ الْأَبِ أَكْثَرَ مِنِ اثْنَتَيْنِ لَمْ يَزِدْنَ عَلَى هَذَا وَفِي قَوْلِ زَيْدٍ لِلْجَدِّ خُمْسَانِ وَلِلْأَخَوَاتِ سَهْمٌ سَهْمٌ مِنْ خَمْسَةٍ ثُمَّ تَرُدُّ الْأُخْتَانِ مِنَ الْأَبِ عَلَى الْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ حَتَّى تَسْتَكْمِلَ النِّصْفَ وَلَهُمَا فَضْلٌ فَإِنْ كُنَّ ثَلَاثَ أَخَوَاتٍ أَوْ أَرْبَعَ أَخَوَاتٍ لِأَبٍ مَعَ أُخْتٍ لِأَبٍ وَأُمٍّ وَجَدٌّ لَمْ يُنْقَصِ الْجَدُّ مِنَ الثُّلُثِ شَيْئًا وَكَانَ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَمَا بَقِيَ بَيْنَ الْأَخَوَاتِ لِلْأَبِ أُخْتٌ لِأَبٍ وَأُمٍّ وَأَخٌ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ ؓ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَمَا بَقِيَ بَيْنَ الْأَخِ وَالْجَدِّ نِصْفَانِ وَفِي قَوْلِ عَبْدِ اللهِ ؓ لِلْجَدِّ النِّصْفُ وَلِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَيُلْغَى الْأَخُ مِنَ الْأَبِ وَلَا يَجْعَلُ لَهُ شَيْئًا وَفِي قَوْلِ زَيْدٍ مِنْ عَشَرَةِ أَسْهُمٍ؛ أَرْبَعَةُ أَسْهُمٍ لِلْجَدِّ وَأَرْبَعَةٌ لِلْأَخِ وَسَهْمَانِ لِلْأُخْتِ ثُمَّ يَرُدُّ الْأَخُ عَلَى الْأُخْتِ ثَلَاثَةَ أَسْهُمٍ فَتَسْتَكْمِلُ النِّصْفَ وَيَبْقَى لَهُ سَهْمٌ أُخْتٌ لِأَبٍ وَأُمٍّ وَأَخٌ لِأَبٍ وَأُخْتٌ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ ؓ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَمَا بَقِيَ بَيْنَ الْجَدِّ وَالْأَخِ وَالْأُخْتِ أَخْمَاسًا فِي الْقِسْمَةِ وَفِي قَوْلِ عَبْدِ اللهِ لِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ النِّصْفُ وَمَا بَقِيَ لِلْجَدِّ لَيْسَ لِلْأُخْتِ وَالْأَخِ مِنَ الْأَبِ شَيْءٌ وَفِي قَوْلِ زَيْدٍ مِنْ ثَمَانِيَةَ عَشَرَ سَهْمًا؛ لِلْجَدِّ الثُّلُثُ سِتَّةُ أَسْهُمٍ وَلِلْأَخِ سِتَّةٌ وَلِلْأُخْتَيْنِ سِتَّةٌ لِكُلِّ وَاحِدَةٍ مِنْهُمَا ثَلَاثَةٌ ثُمَّ يَرُدُّ الْأَخُ وَالْأُخْتُ مِنَ الْأَبِ عَلَى الْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ حَتَّى تَسْتَكْمِلَ النِّصْفَ تِسْعَةَ أَسْهُمٍ وَيَبْقَى بَيْنَهُمَا ثَلَاثَةُ أَسْهُمٍ أُخْتَانِ لِأَبٍ وَأُمٍّ وَأَخٌ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ ؓ لِلْأُخْتَيْنِ الثُّلُثَانِ وَمَا بَقِيَ بَيْنَ الْأَخِ وَالْجَدِّ نِصْفَانِ وَفِي قَوْلِ عَبْدِ اللهِ لِلْأُخْتَيْنِ مِنَ الْأَبِ وَالْأُمِّ الثُّلُثَانِ وَمَا بَقِيَ لِلْجَدِّ وَيُطْرَحُ الْأَخُ وَفِي قَوْلِ زَيْدٍ مِنْ ثَلَاثَةِ أَسْهُمٍ؛ لِلْجَدِّ سَهْمٌ وَلِلْأُخْتَيْنِ سَهْمٌ وَلِلْأَخِ سَهْمٌ ثُمَّ يَرُدُّ الْأَخُ سَهْمَهُ عَلَى الْأُخْتَيْنِ فَاسْتَكْمَلَتَا الثُّلُثَيْنِ وَلَمْ يَبْقَ لَهُ شَيْءٌ أُخْتَانِ لِأَبٍ وَأُمٍّ وَأُخْتٌ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ وَعَبْدِ اللهِ ؓ جَمِيعًا لِلْأُخْتَيْنِ مِنَ الْأَبِ وَالْأُمِّ الثُّلُثَانِ وَلِلْجَدِّ مَا بَقِيَ وَسَقَطَتِ الْأُخْتُ مِنَ الْأَبِ وَفِي قَوْلِ زَيْدٍ مِنْ عَشَرَةِ أَسْهُمٍ لِلْجَدِّ أَرْبَعَةُ أَسْهُمٍ وَلِلْأَخَوَاتِ سَهْمَانِ سَهْمَانِ ثُمَّ تَرُدُّ الْأُخْتُ مِنَ الْأَبِ عَلَيْهِمَا سَهْمَيْنِ وَلَمْ يَبْقَ لَهَا شَيْءٌ قَاسَمَتَا بِهَا وَلَمْ تَرِثَ شَيْئًا أُخْتَانِ لِأَبٍ وَأُمٍّ وَأخٌ وَأُخْتٌ لِأَبٍ وَجَدٌّ فِي قَوْلِ عَلِيٍّ ؓ لِلْأُخْتَيْنِ مِنَ الْأَبِ وَالْأُمِّ الثُّلُثَانِ وَلِلْجَدِّ السُّدُسُ وَمَا بَقِيَ بَيْنَ الْأَخِ وَالْأُخْتِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَفِي قَوْلِ عَبْدِ اللهِ لِلْأُخْتَيْنِ الثُّلُثَانِ وَمَا بَقِيَ لِلْجَدِّ وَيَسْقُطُ الْأَخُ وَالْأُخْتُ مِنَ الْأَبِ وَفِي قَوْلِ زَيْدٍ مِنْ ثَلَاثَةٍ لِلْجَدِّ الثُّلُثُ وَهُوَ سَهْمٌ وَسَهْمَانِ لِلْأُخْتَيْنِ مِنَ الْأَبِ وَالْأُمِّ قَاسَمَتَا بِهِمَا وَلَمْ يَرِثَا شَيْئًا