"لَا يَحِلُّ دَمُ الْمُؤْمِنِ إلا في ثَلَاثٍ: النَّفْسِ بِالنَّفْسِ، وَالثَّيِّبِ الزَّانِي، وَالْمُرْتَدِّ عَنِ الإِيمَانِ".
See similar narrations below:
Collected by Bukhārī, Muslim, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Dārimī, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, SuyūṭīMessenger of Allah ﷺ said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
قَالَ رَسُولُ اللَّهِ ﷺ: «لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ: (١) النَّفْسُ بِالنَّفْسِ، (٢) وَالثَّيِّبُ الزَّانِي، (٣) وَالْمَارِقُ مِنَ الدِّينِ التَّارِكُ الْجَمَاعَةَ۔»
It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِ وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ دَمُ رَجُلٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
that the Messenger of Allah ﷺ said: "The blood of a Muslim man, who testifies that none has the right to be worshipped Allah, is not lawful except for one of three cases: The (previously married or) married adulterer, a life for a life, and the one who leaves the religion and parts from the Jama'ah (the community of Muslims.)
قَالَ رَسُولُ اللَّهِ ﷺ: «لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ۔»
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ
“It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah ﷺ, except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jamaʿah.”
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ أَحَدُ ثَلاَثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللَّهِ ﷺ لَا يَحِلُّ دَمُ رَجُلٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا أَحَدَ ثَلَاثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللَّهِ ﷺ لَا يَحِلُّ دَمُ رَجُلٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ إِلَّا إِحْدَى ثَلَاثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا بِإِحْدَى ثَلَاثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ امْرِئٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا بِإِحْدَى ثَلَاثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ امْرِئٍمُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا أَحَدَ ثَلَاثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
[AI] The Prophet ﷺ said, "The blood of a Muslim is not permissible except in one of three cases: (1) a life for a life, (2) a married person who commits adultery, (3) one who leaves his religion and separates from the community."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ: (١) النَّفْسُ بِالنَّفْسِ، (٢) وَالثَّيِّبُ الزَّانِي، (٣) وَالتَّارِكُ دِينَهُ الْمُفَارِقُ» أَوِ «الْفَارِقُ الْجَمَاعَةَ۔»
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ الْجَمَاعَةَ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلُ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ لَمْ يَسْمَعْهُ الْأَعْمَشُ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion." (Using translation from Nasāʾī 4721)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لَا يَحِلُّ دَمُ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ»
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion." (Using translation from Nasāʾī 4721)
عَنِ النَّبِيِّ ﷺ قَالَ لَا يَحِلُّ دَمُ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ
"لَا يَحِلُّ دَمُ امرِيءٍ مُسْلِمٍ يَشْهَدُ أَن لَا إِلَه إلا اللهُ، وَأَنِّي رسُولُ اللهِ إلا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، والنَّفْسُ بِالنَّفْسِ، والتَّارِكُ لِدِينِهِ الْمفَارِقُ لِلْجَمَاعَةِ".
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