Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:25172a –
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السيوطي:٢٥١٧٢a –

"لا تُقْطعُ اليَدُ فِى ثَمَرٍ مُعَلَّقٍ، فَإِذَا ضَمَّهُ الجَرِينُ قطِعَتْ فِى ثَمَنِ المِجَنِّ، وَلا فِى حَرِيسَة الجَبَلِ، فَإِذَا آوَى الْمُرَاح قُطِعَتْ فِى ثَمَنِ المِجَنِّ".  

[ن] النسائي [ق] البيهقى في السنن عن عمرو بن شعيب عن أبيه عن جده

See similar narrations below:

Collected by Nasāʾī, Nasāʾī's Kubrá
nasai:4957 – Qutaybah > Abū ʿAwānah > ʿUbaydullāh b. al-Akhnas > ʿAmr b. Shuʿayb from his father from his grandfather

"The Messenger of Allah was asked: 'For how much is the hand (of the thief) to be cut off?' He said: 'The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief's) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield."'  

النسائي:٤٩٥٧ – أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سُئِلَ رَسُولُ اللَّهِ ﷺ فِي كَمْ تُقْطَعُ الْيَدُ قَالَ لاَ تُقْطَعُ الْيَدُ فِي ثَمَرٍ مُعَلَّقٍ فَإِذَا ضَمَّهُ الْجَرِينُ قُطِعَتْ فِي ثَمَنِ الْمِجَنِّ وَلاَ تُقْطَعُ فِي حَرِيسَةِ الْجَبَلِ فَإِذَا آوَى الْمُرَاحَ قُطِعَتْ فِي ثَمَنِ الْمِجَنِّ  

nasai-kubra:7403 – Qutaybah b. Saʿīd > Abū ʿAwānah > ʿUbaydullāh b. al-Akhnas > ʿAmr b. Shuʿayb from his father from his grandfather

"The Messenger of Allah was asked: 'For how much is the hand (of the thief) to be cut off?' He said: 'The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief's) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief's) hand is to be cut off (if what is stolen is equivalent to) the price of a shield."' (Using translation from Nasāʾī 4957)  

الكبرى للنسائي:٧٤٠٣ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عُبَيْدِ اللهِ بْنِ الْأَخْنَسِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سُئِلَ رَسُولُ اللهِ ﷺ فِي كَمْ تُقْطَعُ الْيَدُ؟ فَقَالَ «لَا تُقْطَعُ الْيَدُ فِي ثَمَرٍ مُعَلَّقٍ فَإِذَا ضُمَّهُ الْجَرِينَ قُطِعَتْ فِي ثَمَنِ الْمِجَنِّ وَلَا يُقْطَعُ فِي حَرِيسَةِ الْجَبَلِ فَإِذَا آوَاهُ الْمُرَاحُ قُطِعَتْ فِي ثَمَنِ الْمِجَنِّ»