Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:23927a –
Translation not available.
السيوطي:٢٣٩٢٧أ –

"نَهْرانِ مِنَ الْجَنَّةِ: النِّيلُ والْفُرَاتُ".

الشيرازي في الألقاب عن أبي هريرة

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Collected by Qurʾān, Ṭabarānī, Suyūṭī
quran:114:6 –

From among the jinn and mankind."

of the jinn and mankind’ (mina’l-jinnati wa’l-nāsi: an explication for the whispering Satan being of the jinn and ˹also˺ of the humans, similar to God’s saying, the devils of humans and jinn ˹Q. 6:112˺; or, mina’ljinnati, ‘of the jinn’, is an explication for him ˹Satan˺, wa’l-nāsi, ‘and ˹of˺ mankind’ being a supplement to alwaswās, ‘the whisperer’). Both ˹explanations˺ apply to the evil of the mentioned Labīd and his daughters; the objection to the first opinion is that humans do not ‘whisper’ in the hearts of ˹other˺ humans, but that it is the jinn who whisper in their hearts: I would respond by saying that human beings also ‘whisper’ in a manner appropriate to them, ˹beginning˺ externally, whereafter their whispers reach the heart and establish themselves in it in the way in which this ˹customarily˺ happens. But God knows best what is correct, and to Him shall be the return and the final destination, and may God bless our master Muhammad and his family and Companions, and grant ˹them all˺ much peace, forever and always. God suffices for us and ˹what˺ an excellent guardian ˹is He˺! And there is no power or might except in God, the Sublime, the Tremendous.

القرآن:١١٤:٦ –

مِنَ الْجِنَّةِ وَالنَّاسِ

(من الجنة والناس) بيان للشيطان الموسوس أنه جني وإنسي، كقوله تعالى: "" شياطين الإنس والجن "" أو من الجنة بيان له والناس عطف على الوسواس وعلى كل يشتمل شر لبيد وبناته المذكورين، واعترض الأول بأن الناس لا يوسوس في صدورهم الناس إنما يوسوس في صدورهم الجن، وأجيب بأن الناس يوسوسون أيضاً بمعنى يليق بهم في الظاهر ثم تصل وسوستهم إلى القلب وتثبت فيه بالطريق المؤدي إلى ذلك والله تعالى أعلم.

tabarani:15390 – Saʿīd b. ʿAbd al-Raḥman al-Tustarī > ʿĪsá b. Abū Ḥarb al-Ṣaffār > Yaḥyá b. Abū Bukayr > Shuʿbah > Qatādah > Muṭarrif > ʿImrān b. Ḥuṣayn

[AI] The Messenger of Allah ﷺ said, "The minority of the residents of Paradise are women."

الطبراني:١٥٣٩٠ – حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ التُّسْتَرِيُّ ثنا عِيسَى بْنُ أَبِي حَرْبٍ الصَّفَّارُ ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «أَقَلُّ سَاكِنِي الْجَنَّةِ النِّسَاءُ»

tabarani:15415 – ʿAbdullāh b. ʿAlī al-a neighborūdī al-Naysābūrī > Aḥmad b. Ḥafṣ from my father > Ibrāhīm b. Ṭahmān > al-Ḥajjāj b. al-Ḥajjāj > Abū al-Tayyāḥ > Muṭarrif > ʿImrān b. Ḥuṣayn

[AI] The Messenger of Allah ﷺ said, "The least inhabitants of Paradise are women."

الطبراني:١٥٤١٥ – حَدَّثَنَا عَبْدُ اللهِ بْنُ عَلِيٍّ الْجَارُودِيُّ النَّيْسَابُورِيُّ ثنا أَحْمَدُ بْنُ حَفْصٍ ثنا أَبِي ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ عَنْ أَبِي التَّيَّاحِ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «أَقَلُّ سَاكِنِي الْجَنَّةِ النِّسَاءُ»