Messenger of Allah ﷺ said, "There is always goodness in horses till the Day of Resurrection. "  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ  

The Prophet ﷺ said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ  

The Prophet ﷺ said, "Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ الأَجْرُ وَالْمَغْنَمُ إِلَى يَوْمِ الْقِيَامَةِ  

The Prophet ﷺ said, "If somebody keeps a horse in Allah's Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ؓ يَقُولُ قَالَ النَّبِيُّ ﷺ مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللَّهِ إِيمَانًا بِاللَّهِ وَتَصْدِيقًا بِوَعْدِهِ فَإِنَّ شِبَعَهُ وَرِيَّهُ وَرَوْثَهُ وَبَوْلَهُ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ  

It is (offered) in the way of Allah. The Messenger of Allah ﷺ said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.  

رَسُولُ اللَّهِ ﷺ لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعُمِائَةِ نَاقِةٍ كُلُّهَا مَخْطُومَةٌ  

I heard the Messenger of Allah ﷺ say-and he was delivering a sermon from the pulpit: Prepare to meet them with as much strength as you can afford. Beware, strength consists in archery. Beware, strength consists in archery. Beware, strength consists in archery.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ  

I heard the Messenger of Allah ﷺ say: Lands shall be thrown open to you and Allah will suffice you (against your enemies), but none of you should give up playing with his arrows.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ سَتُفْتَحُ عَلَيْكُمْ أَرَضُونَ وَيَكْفِيكُمُ اللَّهُ فَلاَ يَعْجِزُ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ  

I heard the Messenger of Allah ﷺ say: Lands shall be thrown open to you and Allah will suffice you (against your enemies), but none of you should give up playing with his arrows.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ سَتُفْتَحُ عَلَيْكُمْ أَرَضُونَ وَيَكْفِيكُمُ اللَّهُ فَلاَ يَعْجِزُ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ  

“I heard the Messenger of Allah ﷺ say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ تَعَلَّمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَقَدْ عَصَانِي  

I heard the Messenger of Allah ﷺ say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ اللَّهَ ﷻ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنْبِلَهُ وَارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا لَيْسَ مِنَ اللَّهْوِ إِلاَّ ثَلاَثٌ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلاَعَبَتُهُ أَهْلَهُ وَرَمْيُهُ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ تَرَكَهَا أَوْ قَالَ كَفَرَهَا  

“The Prophet ﷺ passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”  

مَرَّ النَّبِيُّ ﷺ بِنَفَرٍ يَرْمُونَ فَقَالَ رَمْيًا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا  

I heard the Messenger of Allah ﷺ say: "Whoever shoots an arrow in the cause of Allah, then he has the reward of freeing a slave."  

عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ ؓ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ عَدْلُ مُحَرَّرٍ  

That the Messenger of Allah ﷺ said: "Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ  

“Whoever fasts one day for the sake of Allah, Allah will move his face away from the Fire a distance of seventy autumns (years).”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ زَحْزَحَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

“Whoever fasts one day in the cause of Allah, Allah will keep the Fire away from his face the distance of seventy autumns (years) for that day.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا  

He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years' distance.  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.  

قَالَ رَسُولُ اللَّهِ ﷺ: «مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا۔»  

"The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا  

"The Messenger of Allah: 'There is no worshipper who fasts a day in the cause of Allah, but Allah, the most high, will separate (a distance of) seventy autumns between his face and the fire in return for that day."'  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَصُومُ عَبْدٌ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ تَعَالَى بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا  

"I heard the Messenger of Allah say: 'Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns."'  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

"I heard Abu Saeed Al-Khudri say: 'The Messenger of Allah said: Whoever fasts one day in the cause of Allah will separate his face from the fire by (a distance of) seventy autumns."'  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ ﷻ بَاعَدَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

"There is no worshipper who fasts a day in the cause of Allah, the mighty and sublime, but Allah the mighty and sublime, will separate his face from the fire by (a distance of) seventy autumns in return for that day."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللَّهِ ﷻ إِلاَّ بَعَّدَ اللَّهُ ﷻ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns."'  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ ﷻ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا  

"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day."'  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ بِذَلِكَ الْيَوْمِ سَبْعِينَ خَرِيفًا  

That the Prophet ﷺ said: "A worshipper does not fast a day in the cause of Allah except that, that day (of fasting) distances the Fire from his face by seventy autumns."  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَصُومُ عَبْدٌ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ ذَلِكَ الْيَوْمُ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا  

That the Prophet ﷺ said, "Whoever fasts a day in the cause of Allah, Allah shall put between him and the Fire a trench whose distance is like that between the heavens and the earth." This Hadith is Gharib as a narration of Abu Umamah.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ جَعَلَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ خَنْدَقًا كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي أُمَامَةَ  

Abu Hurairah reported the Prophet ﷺ as saying “He who dies without having fought or having felt fighting (against the infidels) to be his duty will die guilty of a kind of hypocrisy.”  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ نَفْسَهُ بِالْغَزْوِ مَاتَ عَلَى شُعْبَةٍ مِنْ نِفَاقٍ  

"Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ نَفْسَهُ بِغَزْوٍ مَاتَ عَلَى شُعْبَةِ نِفَاقٍ  

We were with the Prophet ﷺ on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَقَالَ: «إِنَّ بِالْمَدِينَةِ لَرِجَالاً مَا سِرْتُمْ مَسِيرًا وَلاَ قَطَعْتُمْ وَادِيًا إِلاَّ كَانُوا مَعَكُمْ۔ حَبَسَهُمُ الْمَرَضُ۔»  

A man came to the Prophet ﷺ and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet ﷺ said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ الرَّجُلُ يُقَاتِلُ لِلْمَغْنَمِ وَالرَّجُلُ يُقَاتِلُ لِلذِّكْرِ وَالرَّجُلُ يُقَاتِلُ لِيُرَى مَكَانُهُ فَمَنْ فِي سَبِيلِ اللَّهِ قَالَ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ  

A bedouin asked the Prophet, "A man may fight for the sake of booty, and another may fight so that he may be mentioned by the people, and a third may fight to show his position (i.e. bravery); which of these regarded as fighting in Allah's Cause?" The Prophet ﷺ said, "He who fights so that Allah's Word (i.e. Islam) should be superior, fights for Allah's Cause."  

قَالَ أَعْرَابِيٌّ لِلنَّبِيِّ ﷺ: الرَّجُلُ يُقَاتِلُ لِلْمَغْنَمِ وَالرَّجُلُ يُقَاتِلُ لِيُذْكَرَ وَيُقَاتِلُ لِيُرَى مَكَانُهُ مَنْ فِي سَبِيلِ اللَّهِ فَقَالَ: «مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهْوَ فِي سَبِيلِ اللَّهِ۔»  

A man came to the Prophet ﷺ and said, "A man fights for pride and haughtiness another fights for bravery, and another fights for showing off; which of these (cases) is in Allah's Cause?" The Prophet ﷺ said, "The one who fights that Allah's Word (Islam) should be superior, fights in Allah's Cause."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: الرَّجُلُ يُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ رِيَاءً، فَأَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ؟ قَالَ: «مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهْوَ فِي سَبِيلِ اللَّهِ۔»  

A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain (to their credit). If they do not receive any booty, they will get their full reward.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ الْغَنِيمَةَ إِلاَّ تَعَجَّلُوا ثُلُثَىْ أَجْرِهِمْ مِنَ الآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ وَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ  

A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَغْزُو فَتَغْنَمُ وَتَسْلَمُ إِلاَّ كَانُوا قَدْ تَعَجَّلُوا ثُلُثَىْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلاَّ تَمَّ أُجُورُهُمْ  

A man said: Messenger of Allah, allow tourism for me. The Prophet ﷺ said: The tourism of my people is striving in the path of Allah, the Exalted.  

يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي السِّيَاحَةِ قَالَ النَّبِيُّ ﷺ إِنَّ سِيَاحَةَ أُمَّتِي الْجِهَادُ فِي سَبِيلِ اللَّهِ تَعَالَى  

The Prophet ﷺ said: Returning home is like going on an expedition.  

عَنِ النَّبِيِّ ﷺ قَالَ قَفْلَةٌ كَغَزْوَةٍ  

The Prophet ﷺ said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يَغْزُ أَوْ يُجَهِّزْ غَازِيًا أَوْ يَخْلُفْ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ أَصَابَهُ اللَّهُ بِقَارِعَةٍ قَالَ يَزِيدُ بْنُ عَبْدِ رَبِّهِ فِي حَدِيثِهِ قَبْلَ يَوْمِ الْقِيَامَةِ  

The Prophet ﷺ said: Use your property, your persons any your tongues in striving against the polytheists.  

أَنَّ النَّبِيَّ ﷺ قَالَ جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ وَأَلْسِنَتِكُمْ  

I was present at fighting along with the Messenger of Allah ﷺ, and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down.  

شَهِدْتُ رَسُولَ اللَّهِ ﷺ إِذَا لَمْ يُقَاتِلْ مِنْ أَوَّلِ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلَ النَّصْرُ  

“War is deceit.”  

أَنَّ النَّبِيَّ ﷺ قَالَ الْحَرْبُ خُدْعَةٌ  

“War is deceit.”  

أَنَّ النَّبِيَّ ﷺ قَالَ الْحَرْبُ خُدْعَةٌ  

Messenger of Allah ﷺ said, "Five are regarded as martyrs: They are those who die because of plague, Abdominal disease, drowning or a falling building etc., and the martyrs in Allah's Cause."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللَّهِ  

Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Prophet ﷺ said: One who is drowned is a martyr.  

قَالَ رَسُولُ اللَّهِ ﷺ مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ قَالُوا يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ قَالُوا فَمَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الْبَطْنِ فَهُوَ شَهِيدٌ قَالَ ابْنُ مِقْسَمٍ أَشْهَدُ عَلَى أَبِيكَ فِي هَذَا الْحَدِيثِ أَنَّهُ قَالَ وَالْغَرِيقُ شَهِيدٌ  

“The Messenger of Allah ﷺ said: 'If a man's property is wrongfully targeted, and he is killed, he is a martyr.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أُرِيدَ مَالُهُ ظُلْمًا فَقُتِلَ فَهُوَ شَهِيدٌ  

“If a man's property is targeted, and he is fought and fights back and is killed, he is a martyr.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أُتِيَ عِنْدَ مَالِهِ فُقُوتِلَ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ  

“Whoever is killed defending his property, he is a martyr.”  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ  

Are you not aware that the Messenger of Allah ﷺ had observed:" He who died in protecting his property is a martyr."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ  

"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah [SAW] said: "Whoever is killed defending himself against injustice, he is a martyr."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ  

"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ  

The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَاتَلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ