Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:98:4 –

Nor did those who were given the Scripture become divided until after there had come to them clear evidence.  

And those who were given the Scripture did not become divided, regarding belief in him ˹the Prophet˺ (s), except after the clear proof had come to them, namely, the Prophet (s) — or the Qur’ān which he brought as his miracle. Before his (s) arrival they had all agreed to believe in him when he would come; then those who disbelieved in him from among them became envious of him.
القرآن:٩٨:٤ –

وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ  

{وما تفرق الذين أوتوا الكتاب} في الإيمان به {إلا من بعد ما جاءتهم البينة} أي هو ﷺ أو القرآن الجائي به معجزة له وقبل مجيئه ﷺ كانوا مجتمعين على الإيمان به إذا جاءه فحسده من كفر به منهم.